Table of Contents
THE accession of Ahaz to the throne brought Isaiah and his associates face to face with
conditions more appalling than any that had hitherto existed in the realm of Judah. Many
who had formerly withstood the seductive influence of idolatrous practices were now being
persuaded to take part in the worship of heathen deities. Princes in Israel were proving
untrue to their trust; false prophets were arising with messages to lead astray; even some
of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms
of divine worship and claimed to be numbered among the people of God.
The prophet Micah, who bore his testimony during those troublous times, declared that
sinners in Zion, while claiming to "lean upon the Lord," and blasphemously
boasting, "Is not the Lord among us? none evil can come upon us," continued to
"build up Zion with blood, and Jerusalem with iniquity." Micah 3:11, 10. Against
these evils the
prophet Isaiah lifted his voice in stern rebuke: "Hear the word of the Lord, ye
rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose
is the multitude of your sacrifices unto Me? saith the Lord. . . . When ye come to appear
before Me, who hath required this at your hand, to tread My courts?" Isaiah 1:10-12.
Inspiration declares, "The sacrifice of the wicked is abomination: how much more,
when he bringeth it with a wicked mind?" Proverbs 21:27. The God of heaven is
"of purer eyes than to behold evil," and cannot "look on iniquity."
Habakkuk 1:13. It is not because He is unwilling to forgive that He turns from the
transgressor; it is because the sinner refuses to make use of the abundant provisions of
grace, that God is unable to deliver from sin. "The Lord's hand is not shortened,
that it cannot save; neither His ear heavy, that it cannot hear: but your iniquities have
separated between you and your God, and your sins have hid His face from you, that He will
not hear." Isaiah 59:1, 2.
Solomon had written, "Woe to thee, O land, when thy king is a child!"
Ecclesiastes 10:16. Thus it was with the land of Judah. Through continued transgression
her rulers had become as children. Isaiah called the attention of the people to the
weakness of their position among the nations of earth, and he showed that this was the
result of wickedness in high places. "Behold," he said, "the Lord, the Lord
of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole
stay of bread, and the whole stay of water, the mighty man, and the man of war, the judge,
and the prophet, and the prudent, and the ancient, the captain of fifty, and the honorable man, and the counselor, and the cunning artificer,
and the eloquent orator. And I will give children to be their princes, and babes shall
rule over them." "For Jerusalem is ruined, and Judah is fallen: because their
tongue and their doings are against the Lord." Isaiah 3:1-4, 8.
"They which lead thee," the prophet continued, "cause thee to err, and
destroy the way of thy paths." Verse 12. During the reign of Ahaz this was literally
true; for of him it is written: "He walked in the ways of the kings of Israel, and
made also molten images for Baalim. Moreover he burnt incense in the valley of the son of
Hinnom;" "yea, and made his son to pass through the fire, according to the
abominations of the heathen, whom the Lord cast out from before the children of
Israel." 2 Chron. 28:2, 3; 2 Kings 16:3.
This was indeed a time of great peril for the chosen nation. Only a few short years, and
the ten tribes of the kingdom of Israel were to be scattered among the nations of
heathendom. And in the kingdom of Judah also the outlook was dark. The forces for good
were rapidly diminishing, the forces for evil multiplying. The prophet Micah, viewing the
situation, was constrained to exclaim: "The good man is perished out of the earth:
and there is none upright among men." "The best of them is as a brier: the most
upright is sharper than a thorn hedge." Micah 7:2, 4. "Except the Lord of hosts
had left unto us a very small remnant," declared Isaiah, "we should have been as
Sodom, and . . . Gomorrah." Isaiah 1:9.
In every age, for the sake of those who have remained true, as well as because of His
infinite love for the erring,
God has borne long with the rebellious, and has urged them to forsake their course of evil
and return to Him. "Precept upon precept; line upon line, . . . here a little, and
there a little," through men of His appointment, He has taught transgressors' the way
of righteousness. Isaiah 28:10.
And thus it was during the reign of Ahaz. Invitation upon invitation was sent to erring
Israel to return to their allegiance to Jehovah. Tender were the pleadings of the
prophets; and as they stood before the people, earnestly exhorting to repentance and
reformation, their words bore fruit to the glory of God.
Through Micah came the wonderful appeal, "Hear ye now what the Lord saith; Arise,
contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains,
the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a
controversy with His people, and He will plead with Israel.
"O My people, what have I done unto thee? and wherein have I wearied thee? testify
against Me. For I brought thee up out of the land of Egypt, and redeemed thee out of the
house of servants; and I sent before thee Moses, Aaron, and Miriam.
"O My people, remember now what Balak king of Moab consulted, and what Balaam the son
of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the
Lord." Micah 6:1-5.
The God whom we serve is long-suffering; "His compassions fail not."
Lamentations 3:22. Throughout the period of probationary time His Spirit is entreating men
to accept the gift of life. "As I live, saith the Lord God, I have no pleasure in the
death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from
your evil ways; for why will ye die?" Ezekiel 33:11. It is Satan's special device to
lead man into sin and then leave him there, helpless and hopeless, fearing to seek for
pardon. But God invites, "Let him take hold of My strength, that he may make peace
with Me; and he shall make peace with Me." Isaiah 27:5. In Christ every provision has
been made, every encouragement offered.
In the days of apostasy in Judah and Israel, many were inquiring: "Wherewith shall I
come before the Lord, and bow myself before the high God? shall I come before Him with
burnt offerings, with calves of a year old? will the Lord be pleased with thousands of
rams, or with ten thousands of rivers of oil?" The answer is plain and positive:
"He hath showed thee, O man, what is good; and what doth the Lord require of thee,
but to do justly, and to love mercy, and to walk humbly with thy God?" Micah 6:6-8.
In urging the value of practical godliness, the prophet was only repeating the counsel
given Israel centuries before. Through Moses, as they were about to enter the Promised
Land, the word of the Lord had been: "And now, Israel, what doth the Lord thy God
require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him,
and to serve the Lord thy God with all thy heart and with all thy soul, to keep the
commandments of the Lord, and His statutes, which I command thee this day for thy
good?" Deuteronomy 10:12, 13. From age to age these counsels
were repeated by the servants of Jehovah to those who were in danger of falling into
habits of formalism and of forgetting to show mercy. When Christ Himself, during His
earthly ministry, was approached by a lawyer with the question, "Master, which is the
great commandment in the law?" Jesus said to him, "Thou shalt love the Lord thy
God with all thy heart, and with all thy soul, and with all thy mind. This is the first
and great commandment. And the second is like unto it, Thou shalt love thy neighbor as
thyself. On these two commandments hang all the law and the prophets." Matthew
These plain utterances of the prophets and of the Master Himself, should be received by us
as the voice of God to every soul. We should lose no opportunity of performing deeds of
mercy, of tender forethought and Christian courtesy, for the burdened and the oppressed.
If we can do no more, we may speak words of courage and hope to those who are unacquainted
with God, and who can be approached most easily by the avenue of sympathy and love.
Rich and abundant are the promises made to those who are watchful of opportunities to
bring joy and blessing into the lives of others. "If thou draw out thy soul to the
hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy
darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy
soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like
a spring of water, whose waters fail not." Isaiah 58:10, 11.
The idolatrous course of Ahaz, in the face of the earnest appeals of the prophets, could
have but one result. "The wrath of the Lord was upon Judah and Jerusalem, and He . . . delivered them to trouble, to
astonishment, and to hissing." 2 Chronicles 29:8. The kingdom suffered a rapid
decline, and its very existence was soon imperiled by invading armies. "Rezin king of
Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they
besieged Ahaz." 2 Kings 16:5.
Had Ahaz and the chief men of his realm been true servants of the Most High, they would
have had no fear of so unnatural an alliance as had been formed against them. But repeated
transgression had shorn them of strength. Stricken with a nameless dread of the
of an offended God, the heart of the king "was moved, and the heart of his people, as
the trees of the wood are moved with the wind." Isaiah 7:2. In this crisis the word
of the Lord came to Isaiah, bidding him meet the trembling king and say:
"Take heed, and be quiet; fear not, neither be fainthearted . . . . Because Syria,
Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, Let us go
up against Judah, and vex it, and let us make a breach therein for us, and set a king in
the midst of it: . . . thus saith the Lord God, It shall not stand, neither shall it come
to pass." The prophet declared that the kingdom of Israel, and Syria as well, would
soon come to an end. "If ye will not believe," he concluded, "surely ye
shall not be established." Verses 4-7, 9.
Well would it have been for the kingdom of Judah had Ahaz received this message as from
heaven. But choosing to lean on the arm of flesh, he sought help from the heathen. In
desperation he sent word to Tiglath-pileser, king of Assyria: "I am thy servant and
thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of
the king of Israel, which rise up against me." 2 Kings 16:7. The request was
accompanied by a rich present from the king's treasure and from the temple storehouse.
The help asked for was sent, and King Ahaz was given temporary relief, but at what a cost
to Judah! The tribute offered aroused the cupidity of Assyria, and that treacherous nation
soon threatened to overflow and spoil Judah. Ahaz and his unhappy subjects were now
harassed by the fear of falling completely into the hands of the cruel Assyrians.
"The Lord brought Judah low" because of continued transgression. In this time of
chastisement Ahaz, instead of repenting, trespassed "yet more against the Lord: . . .
for he sacrificed unto the gods of Damascus." "Because the gods of the kings of
Syria help them," he said, "therefore will I sacrifice to them, that they may
help me." 2 Chronicles 28:19, 22, 23.
As the apostate king neared the end of his reign, he caused the doors of the temple to be
closed. The sacred services were interrupted. No longer were the candlesticks kept burning
before the altar. No longer were offerings made for the sins of the people. No longer did
sweet incense ascend on high at the time of the morning and the evening sacrifice.
Deserting the courts of the house of God and locking fast its doors, the inhabitants of
the godless city boldly set up altars for the worship of heathen deities on the street
corners throughout Jerusalem. Heathenism had seemingly triumphed; the powers of darkness
had well-nigh prevailed.
But in Judah there dwelt some who maintained their allegiance to Jehovah, steadfastly
refusing to be led into idolatry. It was to these that Isaiah and Micah and their
associates looked in hope as they surveyed the ruin wrought during the last years of Ahaz.
Their sanctuary was closed, but the faithful ones were assured: "God is with
us." Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be
your dread. And He shall be for a sanctuary." Isaiah 8:10, 13, 14.
Previous Chapter l Table
Contents l Next Chapter