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"What Doest Thou Here?"
ELIJAH'S retreat on Mount Horeb, though hidden from man, was known to God; and the weary
and discouraged prophet was not left to struggle alone with the powers of darkness that
were pressing upon him. At the entrance to the cave wherein Elijah had taken refuge, God
met with him, through a mighty angel sent to inquire into his needs and to make plain the
divine purpose for Israel.
Not until Elijah had learned to trust wholly in God could he complete his work for those
who had been seduced into Baal worship. The signal triumph on the heights of Carmel had
opened the way for still greater victories; yet from the wonderful opportunities opening
before him, Elijah had been turned away by the threat of Jezebel. The man of God must be
made to understand the weakness of his present position as compared with the vantage
ground the Lord would have him occupy.
God met His tried servant with the inquiry, "What doest thou here, Elijah? I sent you
to the brook Cherith and afterward to the widow of Sarepta. I commissioned you to return
to Israel and to stand before the idolatrous priests on Carmel, and I girded you with
strength to guide the chariot of the king to the gate of Jezreel. But who sent you on this
hasty flight into the wilderness? What errand have you here?
In bitterness of soul Elijah mourned out his complaint: "I have been very jealous for
the Lord God of hosts: for the children of Israel have forsaken Thy covenant, thrown down
Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they
seek my life, to take it away."
Calling upon the prophet to leave the cave, the angel bade him stand before the Lord on
the mount, and listen to His word. "And, behold, the Lord passed by, and a great and
strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the
Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the
earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after
the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his
face in his mantle, and went out, and stood in the entering in of the cave."
Not in mighty manifestations of divine power, but by "a still small voice," did
God choose to reveal Himself to His servant. He desired to teach Elijah that it is not
always the work that makes the greatest demonstration that is most successful in
accomplishing His purpose. While Elijah waited
for the revelation of the Lord, a tempest rolled, the lightnings flashed, and a devouring
fire swept by; but God was not in all this. Then there came a still, small voice, and the
prophet covered his head before the presence of the Lord. His petulance was silenced, his
spirit softened and subdued. He now knew that a quiet trust, a firm reliance on God, would
ever find for him a present help in time of need.
It is not always the most learned presentation of God's truth that convicts and converts
the soul. Not by eloquence or logic are men's hearts reached, but by the sweet influences
of the Holy Spirit, which operate quietly yet surely in transforming and developing
character. It is the still, small voice of the Spirit of God that has power to change the
"What doest thou here, Elijah?" the voice inquired; and again the prophet
answered, "I have been very jealous for the Lord God of hosts: because the children
of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets
with the sword; and I, even I only, am left; and they seek my life, to take it away."
The Lord answered Elijah that the wrongdoers in Israel should not go unpunished. Men were
to be especially chosen to fulfill the divine purpose in the punishment of the idolatrous
kingdom. There was stern work to be done, that all might be given opportunity to take
their position on the side of the true God. Elijah himself was to return to Israel, and
share with others the burden of bringing about a reformation.
"Go," the Lord commanded Elijah, "return on thy way to the wilderness of
Damascus: and when thou comest, anoint Hazael to be king over Syria: and Jehu the son of Nimshi shalt thou anoint to be
king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be
prophet in thy room. And it shall come to pass, that him that escapeth the sword of Hazael
shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay."
Elijah had thought that he alone in Israel was a worshiper of the true God. But He who
reads the hearts of all revealed to the prophet that there were many others who, through
the long years of apostasy, had remained true to Him. "I have left Me," God
said, "seven thousand in Israel, all the knees which have not bowed unto Baal, and
every mouth which hath not kissed him."
From Elijah's experience during those days of discouragement and apparent defeat there are
many lessons to be drawn, lessons invaluable to the servants of God in this age, marked as
it is by general departure from right. The apostasy prevailing today is similar to that
which in the prophet's day overspread Israel. In the exaltation of the human above the
divine, in the praise of popular leaders, in the worship of mammon, and in the placing of
the teachings of science above the truths of revelation, multitudes today are following
after Baal. Doubt and unbelief are exercising their baleful influence over mind and heart,
and many are substituting for the oracles of God the theories of men. It is publicly
taught that we have reached a time when human reason should be exalted above the teachings
of the Word. The law of God, the divine standard of righteousness, is declared to be of no
effect. The enemy of all truth is working with deceptive power to cause men and women to place human institutions where
God should be, and to forget that which was ordained for the happiness and salvation of
Yet this apostasy, widespread as it has come to be, is not universal. Not all in the world
are lawless and sinful; not all have taken sides with the enemy. God has many thousands
who have not bowed the knee to Baal, many who long to understand more fully in regard to
Christ and the law, many who are hoping against hope that Jesus will come soon to end the
reign of sin and death. And there are many who have been worshiping Baal ignorantly, but
with whom the Spirit of God is still striving.
These need the personal help of those who have learned to know God and the power of His
word. In such a time as this, every child of God should be actively engaged in helping
others. As those who have an understanding of Bible truth try to seek out the men and
women who are longing for light, angels of God will attend them. And where angels go, none
need fear to move forward. As a result of the faithful efforts of consecrated workers,
many will be turned from idolatry to the worship of the living God. Many will cease to pay
homage to man-made institutions and will take their stand fearlessly on the side of God
and His law.
Much depends on the unceasing activity of those who are true and loyal, and for this
reason Satan puts forth every possible effort to thwart the divine purpose to be wrought
out through the obedient. He causes some to lose
sight of their high and holy mission, and to become satisfied with the pleasures of this
life. He leads them to settle down at ease, or, for the sake of greater worldly
advantages, to remove from places where they might be a power for good. Others he causes
to flee in discouragement from duty, because of opposition or persecution. But all such
are regarded by Heaven with tenderest pity. To every child of God whose voice the enemy of
souls had succeeded in silencing, the question is addressed, "What doest thou
here?" I commissioned you to go into all the world and preach the gospel, to prepare
a people for the day of God. Why are you here? Who sent you?
The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was
the joy of seeing sinners saved. This should be the joy of every follower of His, the spur
to his ambition. Those who realize, even in a limited degree, what redemption means to
them and to their fellow men, will comprehend in some measure the vast needs of humanity.
Their hearts will be moved to compassion as they see the moral and spiritual destitution
of thousands who are under the shadow of a terrible doom, in comparison with which
physical suffering fades into nothingness.
Of families, as of individuals, the question is asked, "What doest thou here?"
In many churches there are families well instructed in the truths of God's word, who might
widen the sphere of their influence by moving to places in need of the ministry they are
capable of giving. God calls for Christian families to go into the dark places of the
earth and work wisely and perseveringly for those who are
enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are
waiting to have every obstacle removed, souls are dying, without hope and without God. For
the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are
willing to venture into pestilential regions and to endure hardship and privation. Where
are those who are willing to do as much for the sake of telling others of the Saviour?
If, under trying circumstances, men of spiritual power, pressed beyond measure, become
discouraged and desponding, if at times they see nothing desirable in life, that they
should choose it, this is nothing strange or new. Let all such remember that one of the
mightiest of the prophets fled for his life before the rage of an infuriated woman. A
fugitive, weary and travel-worn, bitter disappointment crushing his spirits, he asked that
he might die. But it was when hope was gone and his lifework seemed threatened with
defeat, that he learned one of the most precious lessons of his life. In the hour of his
greatest weakness he learned the need and the possibility of trusting God under
circumstances the most forbidding.
Those who, while spending their life energies in self-sacrificing labor, are tempted to
give way to despondency and distrust, may gather courage from the experience of Elijah.
God's watchful care, His love, His power, are especially manifest in behalf of His
servants whose zeal is misunderstood or unappreciated, whose counsels and reproofs are
slighted, and whose efforts toward reform are repaid with hatred and opposition.
It is at the time of greatest weakness that Satan assails the soul with the fiercest
temptations. It was thus that he hoped to prevail over the Son of God; for by this policy
he had gained many victories over man. When the will power weakened and faith failed, then
those who had stood long and valiantly for the right yielded to temptation. Moses, wearied
with forty years of wandering and unbelief, lost for a moment his hold on Infinite Power.
He failed just on the borders of the Promised Land. So with Elijah. He who had maintained
his trust in Jehovah during the years of drought and famine, he who had stood undaunted
before Ahab, he who throughout that trying day on Carmel had stood before the whole nation
of Israel the sole witness to the true God, in a moment of weariness allowed the fear of
death to overcome his faith in God.
And so it is today. When we are encompassed with doubt, perplexed by circumstances, or
afflicted by poverty or distress, Satan seeks to shake our confidence in Jehovah. It is
then that he arrays before us our mistakes and tempts us to distrust God, to question His
love. He hopes to discourage the soul and break our hold on God.
Those who, standing in the forefront of the conflict, are impelled by the Holy Spirit to
do a special work, will frequently feel a reaction when the pressure is removed.
Despondency may shake the most heroic faith and weaken the most steadfast will. But God
understands, and He still pities and loves. He reads the motives and the purposes of the
heart. To wait patiently, to trust when everything looks dark, is the lesson that the
leaders in God's work need to learn. Heaven will not fail them in their day of adversity.
Nothing is apparently more helpless, yet really more invincible, than the soul that feels
its nothingness and relies wholly on God.
Not alone for men in positions of large responsibility is the lesson of Elijah's
experience in learning anew how to trust God in the hour of trial. He who was Elijah's
strength is strong to uphold every struggling child of His, no matter how weak. Of
everyone He expects loyalty, and to everyone He grants power according to the need. In his
own strength man is strengthless; but in the might of God he may be strong to overcome
evil and to help others to overcome. Satan can never gain advantage of him who makes God
his defense. "Surely, shall one say, in the Lord have I righteousness and
strength." Isaiah 45:24.
Fellow Christian, Satan knows your weakness; therefore cling to Jesus. Abiding in God's
love, you may stand every test. The righteousness of Christ alone can give you power to
stem the tide of evil that is sweeping over the world. Bring faith into your experience.
Faith lightens every burden, relieves every weariness. Providences that are now mysterious
you may solve by continued trust in God. Walk by faith in the path He marks out. Trials
will come, but go forward. This will strengthen your faith and fit you for service. The
records of sacred history are written, not merely that we may read and wonder, but that
the same faith which wrought in God's servants of old may work in us. In no less marked
manner will the Lord work now, wherever there are hearts of faith to be channels of His
To us, as to Peter, the word is spoken, "Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith
fail not." Luke 22:31, 32. Christ will never abandon those for whom He has died. We
may leave Him and be overwhelmed with temptation, but Christ can never turn from one for
whom He has paid the ransom of His own life. Could our spiritual vision be quickened, we
should see souls bowed under oppression and burdened with grief, pressed as a cart beneath
sheaves, and ready to die in discouragement. We should see angels flying quickly to the
aid of these tempted ones, forcing back the hosts of evil that encompass them, and placing
their feet on the sure foundation. The battles waging between the two armies are as real
as those fought by the armies of this world, and on the issue of the spiritual conflict
eternal destinies depend.
In the vision of the prophet Ezekiel there was the appearance of a hand beneath the wings
of the cherubim. This is to teach God's servants that it is divine power that gives
success. Those whom God employs as His messengers are not to feel that His work is
dependent on them. Finite beings are not left to carry this burden of responsibility. He
who slumbers not, who is continually at work for the accomplishment of His designs, will
carry forward His work. He will thwart the purposes of wicked men and will bring to
confusion the counsels of those who plot mischief against His people. He who is the King,
the Lord of hosts, sitteth between the cherubim, and amidst the strife and tumult of
nations. He guards His children still. When the strongholds of kings shall be overthrown,
when the arrows of wrath shall strike through the hearts of His enemies, His people will
be safe in His hands.
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