Table of Contents
Light Through Darkness
THE work of God in the earth presents, from age to age, a striking similarity in every
great reformation or religious movement. The principles of God's dealing with men are ever
the same. The important movements of the present have their parallel in those of the past,
and the experience of the church in former ages has lessons of great value for our own
No truth is more clearly taught in the Bible than that God by His Holy Spirit especially
directs His servants on earth in the great movements for the carrying forward of the work
of salvation. Men are instruments in the hand of God, employed by Him to accomplish His
purposes of grace and mercy. Each has his part to act; to each is granted a measure of
light, adapted to the necessities of his time, and sufficient to enable him to perform the
work which God has given him to do. But no man, however honored of Heaven, has ever
attained to a full understanding of the great plan of redemption, or even to a perfect
appreciation of the divine purpose in the work for his own time. Men do not fully
understand what God would accomplish by the work which He gives them to do; they do not
comprehend, in all its bearings, the message which they utter in His name.
"Canst thou by searching find out God? canst thou find out the Almighty unto
perfection?" "My thoughts are not your thoughts, neither are your ways My ways,
saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways,
and My thoughts than your thoughts." "I am God, and there is none like Me,
declaring the end from the beginning, and from ancient times the things that are not yet
done." Job 11:7; Isaiah 55:8, 9; 46:9, 10.
Even the prophets who were favored with the special illumination of the Spirit did not
fully comprehend the import of the revelations committed to them. The meaning was to be
unfolded from age to age, as the people of God should need the instruction therein
Peter, writing of the salvation brought to light through the gospel, says: Of this
salvation "the prophets have inquired and searched diligently, who prophesied of the
grace that should come unto you: searching what, or what manner of time the Spirit of
Christ which was in them did signify, when it testified beforehand the sufferings of
Christ, and the glory that should follow. Unto whom it was revealed, that not unto
themselves, but unto us they did minister." 1 Peter 1:10-12.
Yet while it was not given to the prophets to understand fully the things revealed to
them, they earnestly sought to obtain all the light which God had been pleased to make
manifest. They "inquired and searched diligently," "searching what, or what
manner of time the Spirit of Christ which was in them did signify." What a lesson to
the people of God in the Christian age, for whose benefit these prophecies were given to
His servants! "Unto whom it was revealed, that not unto themselves, but unto us they
did minister." Witness those holy men of God as they "inquired and searched
diligently" concerning revelations given them for generations that were yet unborn.
Contrast their holy zeal with the listless unconcern with which the favored ones of later
ages treat this gift of Heaven. What a rebuke to the ease-loving, world-loving
indifference which is content to declare that the prophecies cannot be understood!
Though the finite minds of men are inadequate to enter into the counsels of the Infinite One, or to understand fully the working out of His
purposes, yet often it is because of some error or neglect on their own part that they so
dimly comprehend the messages of Heaven. Not infrequently the minds of the people, and
even of God's servants, are so blinded by human opinions, the traditions and false
teaching of men, that they are able only partially to grasp the great things which He has
revealed in His word. Thus it was with the disciples of Christ, even when the Saviour was
with them in person. Their minds had become imbued with the popular conception of the
Messiah as a temporal prince, who was to exalt Israel to the throne of the universal
empire, and they could not understand the meaning of His words foretelling His sufferings
Christ Himself had sent them forth with the message: "The time is fulfilled, and the
kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15. That
message was based on the prophecy of Daniel 9. The sixty-nine weeks were declared by the
angel to extend to "the Messiah the Prince," and with high hopes and joyful
anticipations the disciples looked forward to the establishment of Messiah's kingdom at
Jerusalem to rule over the whole earth.
They preached the message which Christ had committed to them, though they themselves
misapprehended its meaning. While their announcement was founded on Daniel 9:25, they did
not see, in the next verse of the same chapter, that Messiah was to be cut off. From their
very birth their hearts had been set upon the anticipated glory of an earthly empire, and
this blinded their understanding alike to the specifications of the prophecy and to the
words of Christ.
They performed their duty in presenting to the Jewish nation the invitation of mercy, and
then, at the very time when they expected to see their Lord ascend the throne of David,
they beheld Him seized as a malefactor, scourged, derided, and condemned, and lifted up on
the cross of Calvary. What despair and anguish wrung the hearts of those disciples during the days
while their Lord was sleeping in the tomb!
Christ had come at the exact time and in the manner foretold by prophecy. The testimony of
Scripture had been fulfilled in every detail of His ministry. He had preached the message
of salvation, and "His word was with power." The hearts of His hearers had
witnessed that it was of Heaven. The word and the Spirit of God attested the divine
commission of His Son.
The disciples still clung with undying affection to their beloved Master. And yet their
minds were shrouded in uncertainty and doubt. In their anguish they did not then recall
the words of Christ pointing forward to His suffering and death. If Jesus of Nazareth had
been the true Messiah, would they have been thus plunged in grief and disappointment? This
was the question that tortured their souls while the Saviour lay in His sepulcher during
the hopeless hours of that Sabbath which intervened between His death and His
Though the night of sorrow gathered dark about these followers of Jesus, yet were they not
forsaken. Saith the prophet: "When I sit in darkness, the Lord shall be a light unto
me. . . . He will bring me forth to the light, and I shall behold His righteousness."
"Yea, the darkness hideth not from Thee; but the night shineth as the day: the
darkness and the light are both alike to Thee." God hath spoken: "Unto the
upright there ariseth light in the darkness." "I will bring the blind by a way
that they knew not; I will lead them in paths that they have not known: I will make
darkness light before them, and crooked things straight. These things will I do unto them,
and not forsake them." Micah 7:8, 9; Psalms 139:12; 112:4; Isaiah 42:16.
The announcement which had been made by the disciples in the name of the Lord was in every
particular correct, and the events to which it pointed were even then taking place.
"The time is fulfilled, the kingdom of God is at hand," had been their message. At the expiration of "the time"--the sixty-nine weeks of
Daniel 9, which were to extend to the Messiah, "the Anointed One"--Christ had
received the anointing of the Spirit after His baptism by John in Jordan. And the
"kingdom of God" which they had declared to be at hand was established by the
death of Christ. This kingdom was not, as they had been taught to believe, an earthly
empire. Nor was it that future, immortal kingdom which shall be set up when "the
kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be
given to the people of the saints of the Most High;" that everlasting kingdom, in
which "all dominions shall serve and obey Him." Daniel 7:27. As used in the
Bible, the expression "kingdom of God" is employed to designate both the kingdom
of grace and the kingdom of glory. The kingdom of grace is brought to view by Paul in the
Epistle to the Hebrews. After pointing to Christ, the compassionate intercessor who is
"touched with the feeling of our infirmities," the apostle says: "Let us
therefore come boldly unto the throne of grace, that we may obtain mercy, and find
grace." Hebrews 4:15, 16. The throne of grace represents the kingdom of grace; for
the existence of a throne implies the existence of a kingdom. In many of His parables
Christ uses the expression "the kingdom of heaven" to designate the work of
divine grace upon the hearts of men.
So the throne of glory represents the kingdom of glory; and this kingdom is referred to in
the Saviour's words: "When the Son of man shall come in His glory, and all the holy
angels with Him, then shall He sit upon the throne of His glory: and before Him shall be
gathered all nations." Matthew 25:31, 32. This kingdom is yet future. It is not to be
set up until the second advent of Christ.
The kingdom of grace was instituted immediately after the fall of man, when a plan was
devised for the redemption of the guilty race. It then existed in the purpose and by the
promise of God; and through faith, men could become its subjects. Yet it was not actually
established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the
stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary.
In Gethsemane the cup of woe trembled in His hand. He might even then have wiped the
blood-sweat from His brow and have left the guilty race to perish in their iniquity. Had
He done this, there could have been no redemption for fallen men. But when the Saviour
yielded up His life, and with His expiring breath cried out, "It is finished,"
then the fulfillment of the plan of redemption was assured. The promise of salvation made
to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by
the promise of God, was then established.
Thus the death of Christ--the very event which the disciples had looked upon as the final
destruction of their hope --was that which made it forever sure. While it had brought them
a cruel disappointment, it was the climax of proof that their belief had been correct. The
event that had filled them with mourning and despair was that which opened the door of
hope to every child of Adam, and in which centered the future life and eternal happiness
of all God's faithful ones in all the ages.
Purposes of infinite mercy were reaching their fulfillment, even though the disappointment
of the disciples. While their hearts had been won by the divine grace and power of His
teaching, who "spake as never man spake," yet intermingled with the pure gold of
their love for Jesus, was the base alloy of worldly pride and selfish ambitions. Even in
the Passover chamber, at that solemn hour when their Master was already entering the
shadow of Gethsemane, there was "a strife among them, which of them should be
accounted the greatest." Luke 22:24. Their vision was filled with the throne, the
crown, and the glory, while just before them lay the shame and agony of the garden, the
judgment hall, the cross of Calvary. It was their pride of heart, their thirst for worldly
glory, that had led them to cling so tenaciously to the false teaching of their time, and
to pass unheeded the Saviour's words showing the true nature of His kingdom, and pointing
forward to His agony and death. And these error resulted in the trial--sharp but
needful--which was permitted for their correction. Though the disciples had mistaken the
meaning of their message, and had failed to realize their expectations, yet they had
preached the warning given them of God, and the Lord would reward their faith and honor
their obedience. To them was to be entrusted the work of heralding to all nations the
glorious gospel of their risen Lord. It was to prepare them for this work that the
experience which seemed to them so bitter had been permitted.
After His resurrection Jesus appeared to His disciples on the way to Emmaus, and,
"beginning at Moses and all the prophets, He expounded unto them in all the
Scriptures the things concerning Himself." Luke 24:27. The hearts of the disciples
were stirred. Faith was kindled. They were "begotten again into a lively hope"
even before Jesus revealed Himself to them. It was His purpose to enlighten their
understanding and to fasten their faith upon the "sure word of prophecy." He
wished the truth to take firm root in their minds, not merely because it was supported by
His personal testimony, but because of the unquestionable evidence presented by the
symbols and shadows of the typical law, and by the prophecies of the Old Testament. It was
needful for the followers of Christ to have an intelligent faith, not only in their own
behalf, but that they might carry the knowledge of Christ to the world. And as the very
first step in imparting this knowledge, Jesus directed the disciples to "Moses and
all the prophets." Such was the testimony given by the risen Saviour to the value and
importance of the Old Testament Scriptures.
What a change was wrought in the hearts of the disciples as they looked once more on the
loved countenance of their Master! Luke 24:32. In a more complete and perfect sense than ever before they had
"found Him, of whom Moses in the law, and the prophets, did write." The
uncertainty, the anguish, the despair, gave place to perfect assurance, to unclouded
faith. What marvel that after His ascension they "were continually in the temple,
praising and blessing God." The people, knowing only of the Saviour's ignominious
death, looked to see in their faces the expression of sorrow, confusion, and defeat; but
they saw there gladness and triumph. What a preparation these disciples had received for
the work before them! They had passed through the deepest trial which it was possible for
them to experience, and had seen how, when to human vision all was lost, the word of God
had been triumphantly accomplished. Henceforward what could daunt their faith or chill the
ardor of their love? In the keenest sorrow they had "strong consolation," a hope
which was as "an anchor of the soul, both sure and steadfast." Hebrews 6:18, 19.
They had been witness to the wisdom and power of God, and they were "persuaded, that
neither death, nor life, nor angels, nor principalities, nor powers, nor things present,
nor things to come, nor height, nor depth, nor any other creature," would be able to
separate them from "the love of God, which is in Christ Jesus our Lord."
"In all these things," they said, "we are more than conquerors through Him
that loved us." Romans 8:38, 39, 37. "The word of the Lord endureth
forever." 1 Peter 1:25. And "who is he that condemneth? It is Christ that died,
yea rather, that is risen again, who is even at the right hand of God, who also maketh
intercession for us." Romans 8:34.
Saith the Lord: "My people shall never be ashamed." Joel 2:26. "Weeping may
endure for a night, but joy cometh in the morning." Psalm 30:5. When on His
resurrection day these disciples met the Saviour, and their hearts burned within them as
they listened to His words; when they looked upon the head and hands and feet that had
been bruised for them; when, before His ascension, Jesus led them out as
far as Bethany, and lifting up His hands in blessing, bade them, "Go ye into all the
world, and preach the gospel," adding, "Lo, I am with you alway" (Mark
16:15; Matthew 28:20); when on the Day of Pentecost the promised Comforter descended and
the power from on high was given and the souls of the believers thrilled with the
conscious presence of their ascended Lord--then, even though, like His, their pathway led
through sacrifice and martyrdom, would they have exchanged the ministry of the gospel of
His grace, with the "crown of righteousness" to be received at His coming, for
the glory of an earthly throne, which had been the hope of their earlier discipleship? He
who is "able to do exceeding abundantly above all that we ask or think," had
granted them, with the fellowship of His sufferings, the communion of His joy--the joy of
"bringing many sons unto glory," joy unspeakable, an "eternal weight of
glory," to which, says Paul, "our light affliction, which is but for a
moment," is "not worthy to be compared."
The experience of the disciples who preached the "gospel of the kingdom" at the
first advent of Christ, had its counterpart in the experience of those who proclaimed the
message of His second advent. As the disciples went out preaching, "The time is
fulfilled, the kingdom of God is at hand," so Miller and his associates proclaimed
that the longest and last prophetic period brought to view in the Bible was about to
expire, that the judgment was at hand, and the everlasting kingdom was to be ushered in.
The preaching of the disciples in regard to time was based on the seventy weeks of Daniel
9. The message given by Miller and his associates announced the termination of the 2300
days of Daniel 8:14, of which the seventy weeks form a part. The preaching of each was
based upon the fulfillment of a different portion of the same great prophetic period.
Like the first disciples, William Miller and his associates did not, themselves, fully
comprehend the import of the message which they bore. Errors that had been long
established in the church prevented them from arriving at a correct interpretation of an important
point in the prophecy. Therefore, though they proclaimed the message which God had
committed to them to be given to the world, yet through a misapprehension of its meaning
they suffered disappointment.
In explaining Daniel 8:14, "Unto two thousand and three hundred days; then shall the
sanctuary be cleansed," Miller, as has been stated, adopted the generally received
view that the earth is the sanctuary, and he believed that the cleansing of the sanctuary
represented the purification of the earth by fire at the coming of the Lord. When,
therefore, he found that the close of the 2300 days was definitely foretold, he concluded
that this revealed the time of the second advent. His error resulted from accepting the
popular view as to what constitutes the sanctuary.
In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the
cleansing of the sanctuary was the last service performed by the high priest in the yearly
round of ministration. It was the closing work of the atonement --a removal or putting
away of sin from Israel. It prefigured the closing work in the ministration of our High
Priest in heaven, in the removal or blotting out of the sins of His people, which are
registered in the heavenly records. This service involves a work of investigation, a work
of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with
power and great glory; for when He comes, every case has been decided. Says Jesus:
"My reward is with Me, to give every man according as his work shall be."
Revelation 22:12. It is this work of judgment, immediately preceding the second advent,
that is announced in the first angel's message of Revelation 14:7: "Fear God, and
give glory to Him; for the hour of His judgment is come."
Those who proclaimed this warning gave the right message at the right time. But as the
early disciples declared, "The time is fulfilled, and the kingdom of God is at
hand," based on the prophecy of Daniel 9, while they failed to perceive that the death of the
Messiah was foretold in the same scripture, so Miller and his associates preached the
message based on Daniel 8:14 and Revelation 14:7, and failed to see that there were still
other messages brought to view in Revelation 14, which were also to be given before the
advent of the Lord. As the disciples were mistaken in regard to the kingdom to be set up
at the end of the seventy weeks, so Adventists were mistaken in regard to the event to
take place at the expiration of the 2300 days. In both cases there was an acceptance of,
or rather an adherence to, popular errors that blinded the mind to the truth. Both classes
fulfilled the will of God in delivering the message which He desired to be given, and
both, through their own misapprehension of their message, suffered disappointment.
Yet God accomplished His own beneficent purpose in permitting the warning of the judgment
to be given just as it was. The great day was at hand, and in His providence the people
were brought to the test of a definite time, in order to reveal to them what was in their
hearts. The message was designed for the testing and purification of the church. They were
to be led to see whether their affections were set upon this world or upon Christ and
heaven. They professed to love the Saviour; now they were to prove their love. Were they
ready to renounce their worldly hopes and ambitions, and welcome with joy the advent of
their Lord? The message was designed to enable them to discern their true spiritual state;
it was sent in mercy to arouse them to seek the Lord with repentance and humiliation.
The disappointment also, though the result of their own misapprehension of the message
which they gave, was to be overruled for good. It would test the hearts of those who had
professed to receive the warning. In the face of their disappointment would they rashly
give up their experience and cast away their confidence in God's word? or would they, in
prayer and humility, seek to discern where they had failed to comprehend the significance
of the prophecy? How many had moved from fear, or from impulse and excitement? How many
were halfhearted and unbelieving? Multitudes professed to love the appearing of the Lord.
When called to endure the scoffs and reproach of the world, and the test of delay and
disappointment, would they renounce the faith? Because they did not immediately understand
the dealings of God with them, would they cast aside truths sustained by the clearest
testimony of His word?
This test would reveal the strength of those who with real faith had obeyed what they
believed to be the teaching of the word and the Spirit of God. It would teach them, as
only such an experience could, the danger of accepting the theories and interpretations of
men, instead of making the Bible its own interpreter. To the children of faith the
perplexity and sorrow resulting from their error would work the needed correction. They
would be led to a closer study of the prophetic word. They would be taught to examine more
carefully the foundation of their faith, and to reject everything, however widely accepted
by the Christian world, that was not founded upon the Scriptures of truth.
With these believers, as with the first disciples, that which in the hour of trial seemed
dark to their understanding would afterward be made plain. When they should see the
"end of the Lord" they would know that, notwithstanding the trial resulting from
their errors, His purposes of love toward them had been steadily fulfilling. They would
learn by a blessed experience that He is "very pitiful, and of tender mercy;"
that all His paths "are mercy and truth unto such as keep His covenant and His
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