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The Passover Visit
AMONG the Jews the twelfth year was the dividing line between childhood and youth. On
completing this year a Hebrew boy was called a son of the law, and also a son of God. He
was given special opportunities for religious instruction, and was expected to participate
in the sacred feasts and observances. It was in accordance with this custom that Jesus in
His boyhood made the Passover visit to Jerusalem. Like all devout Israelites, Joseph and
Mary went up every year to attend the Passover; and when Jesus had reached the required
age, they took Him with them.
There were three annual feasts, the Passover, the Pentecost, and the Feast of Tabernacles,
at which all the men of Israel were commanded to appear before the Lord at Jerusalem. Of
these feasts the Passover was the most largely attended. Many were present from all
countries where the Jews were scattered. From every part of Palestine the worshipers came
in great numbers. The journey from Galilee occupied several days, and the travelers united
in large companies for companionship and protection. The women and aged men rode upon oxen
or asses over the steep
and rocky roads. The stronger men and the youth journeyed on foot. The time of the
Passover corresponded to the close of March or the beginning of April, and the whole land
was bright with flowers, and glad with the song of birds. All along the way were spots
memorable in the history of Israel, and fathers and mothers recounted to their children
the wonders that God had wrought for His people in ages past. They beguiled their journey
with song and music, and when at last the towers of Jerusalem came into view, every voice
joined in the triumphant strain,--
"Our feet shall stand
Within thy gates, O Jerusalem. . . .
Peace be within thy walls,
And prosperity within thy palaces."
Ps. 122: 2-7.
The observance of the Passover began with the birth of the Hebrew nation. On the last
night of their bondage in Egypt, when there appeared
no token of deliverance, God commanded them to prepare for an immediate release. He had
warned Pharaoh of the final judgment on the Egyptians, and He directed the Hebrews to
gather their families within their own dwellings. Having sprinkled the doorposts with the
blood of the slain lamb, they were to eat the lamb, roasted, with unleavened bread and
bitter herbs. "And thus shall ye eat it," He said, "with your loins girded,
your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is
the Lord's passover." Ex. 12:11. At midnight all the first-born of the Egyptians were
slain. Then the king sent to Israel the message, "Rise up, and get you forth from
among my people; . . . and go, serve the Lord, as ye have said." Ex. 12:31. The
Hebrews went out from Egypt an independent nation. The Lord had commanded that the
Passover should be yearly kept. "It shall come to pass," He said, "when
your children shall say unto you, What mean ye by this service? that ye shall say, It is
the sacrifice of the Lord's passover, who passed over the houses of the children of Israel
in Egypt, when He smote the Egyptians." Thus from generation to generation the story
of this wonderful deliverance was to be repeated.
The Passover was followed by the seven days' feast of unleavened bread. On the second day
of the feast, the first fruits of the year's harvest, a sheaf of barley, was presented
before the Lord. All the ceremonies of the feast were types of the work of Christ. The
deliverance of Israel from Egypt was an object lesson of redemption, which the Passover
was intended to keep in memory. The slain lamb, the unleavened bread, the sheaf of first
fruits, represented the Saviour.
With most of the people in the days of Christ, the observance of this feast had
degenerated into formalism. But what was its significance to the Son of God!
For the first time the child Jesus looked upon the temple. He saw the white-robed priests
performing their solemn ministry. He beheld the bleeding victim upon the altar of
sacrifice. With the worshipers He bowed in prayer, while the cloud of incense ascended
before God. He witnessed the impressive rites of the paschal service. Day by day He saw
their meaning more clearly. Every act seemed to be bound up with His own life. New
impulses were awakening within Him. Silent and absorbed, He seemed to be studying out a
great problem. The mystery of His mission was opening to the Saviour.
Rapt in the contemplation of these scenes, He did not remain beside His parents. He sought
to be alone. When the paschal services were ended, He still lingered in the temple courts;
and when the worshipers departed from Jerusalem, He was left behind.
In this visit to Jerusalem, the parents of Jesus wished to bring Him in connection with
the great teachers in Israel. While He was obedient in every particular to the word of
God, He did not conform to the rabbinical rites and usages. Joseph and Mary hoped that He
might be led to reverence the learned rabbis, and give more diligent heed to their
requirements. But Jesus in the temple had been taught by God. That which He had received,
He began at once to impart.
At that day an apartment connected with the temple was devoted to a sacred school, after
the manner of the schools of the prophets. Here leading rabbis with their pupils
assembled, and hither the child Jesus came. Seating Himself at the feet of these grave,
learned men, He listened to their instruction. As one seeking for wisdom, He questioned
these teachers in regard to the prophecies, and to events then taking place that pointed
to the advent of the Messiah.
Jesus presented Himself as one thirsting for a knowledge of God. His questions were
suggestive of deep truths which had long been obscured, yet which were vital to the
salvation of souls. While showing how narrow and superficial was the wisdom of the wise
men, every question put before them a divine lesson, and placed truth in a new aspect. The
rabbis spoke of the wonderful elevation which the Messiah's coming would bring to the
Jewish nation; but Jesus presented the prophecy of Isaiah, and asked them the meaning of
those scriptures that point to the suffering and death of the Lamb of God.
The doctors turned upon Him with questions, and they were amazed at His answers. With the
humility of a child He repeated the words of
Scripture, giving them a depth of meaning that the wise men had not conceived of. If
followed, the lines of truth He pointed out would have worked a reformation in the
religion of the day. A deep interest in spiritual things would have been awakened; and
when Jesus began His ministry, many would have been prepared to receive Him.
The rabbis knew that Jesus had not been instructed in their schools; yet His understanding
of the prophecies far exceeded theirs. In this thoughtful Galilean boy they discerned
great promise. They desired to gain Him as a student, that He might become a teacher in
Israel. They wanted to have charge of His education, feeling that a mind so original must
be brought under their molding.
The words of Jesus had moved their hearts as they had never before been moved by words
from human lips. God was seeking to give light to those leaders in Israel, and He used the
only means by which they could be reached. In their pride they would have scorned to admit
that they could receive instruction from anyone. If Jesus had appeared to be trying to
teach them, they would have disdained to listen. But they flattered themselves that they
were teaching Him, or at least testing His knowledge of the Scriptures. The youthful
modesty and grace of Jesus disarmed their prejudices. Unconsciously their minds were
opened to the word of God, and the Holy Spirit spoke to their hearts.
They could not but see that their expectation in regard to the Messiah was not sustained
by prophecy; but they would not renounce the theories that had flattered their ambition.
They would not admit that they had misapprehended the Scriptures they claimed to teach.
From one to another passed the inquiry, How hath this youth knowledge, having never
learned? The light was shining in darkness; but "the darkness apprehended it
not." John 1:5, R. V.
Meanwhile Joseph and Mary were in great perplexity and distress. In the departure from
Jerusalem they had lost sight of Jesus, and they knew not that He had tarried behind. The
country was then densely populated, and the caravans from Galilee were very large. There
was much confusion as they left the city. On the way the pleasure of traveling with
friends and acquaintances absorbed their attention, and they did not notice His absence
till night came on. Then as they halted for rest, they missed the helpful hand of their
child. Supposing Him to be with their company, they had felt no anxiety. Young as He was,
they had trusted Him implicitly, expecting that when needed, He would be ready to assist
them, anticipating their wants as He had always done. But now their fears were roused.
They searched for Him throughout their company, but in vain. Shuddering they remembered
how Herod had tried to destroy Him in His infancy. Dark forebodings filled their hearts.
They bitterly reproached themselves.
Returning to Jerusalem, they pursued their search. The next day, as they mingled with the
worshipers in the temple, a familiar voice arrested their attention. They could not
mistake it; no other voice was like His, so serious and earnest, yet so full of melody.
In the school of the rabbis they found Jesus. Rejoiced as they were, they could not forget
their grief and anxiety. When He was with them again, the mother said, in words that
implied reproof, "Son, why hast Thou thus dealt with us? Behold, Thy father and I
have sought Thee sorrowing."
"How is it that ye sought Me?" answered Jesus. "Wist ye not that I must be
about My Father's business?" And as they seemed not to understand His words, He
pointed upward. On His face was a light at which they wondered. Divinity was flashing
through humanity. On finding Him in the temple, they had listened to what was passing
between Him and the rabbis, and they were astonished at His questions and answers. His
words started a train of thought that would never be forgotten.
And His question to them had a lesson. "Wist ye not," He said, "that I must
be about My Father's business?" Jesus was engaged in the work that He had come into
the world to do; but Joseph and Mary had neglected theirs. God had shown them high honor
in committing to them His Son. Holy angels had directed the course of Joseph in order to
preserve the life of Jesus. But for an entire day they had lost sight of Him whom they
should not have forgotten for a moment. And when their anxiety was relieved, they had not
censured themselves, but had cast the blame upon Him.
It was natural for the parents of Jesus to look upon Him as their own child. He was daily
with them, His life in many respects was like that of other children, and it was difficult
for them to realize that He was the Son of God. They were in danger of failing to
appreciate the blessing granted them in the presence of the world's Redeemer. The grief of
their separation from Him, and the gentle reproof which His words conveyed, were designed
to impress them with the sacredness of their trust.
In the answer to His mother, Jesus showed for the first time that He understood His
relation to God. Before His birth the angel had said to Mary, "He shall be great, and
shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of
father David: and He shall reign over the house of Jacob forever." Luke 1:32, 33.
These words Mary had pondered in her heart; yet while she believed that her child was to
be Israel's Messiah, she did not comprehend His mission. Now she did not understand His
words; but she knew that He had disclaimed kinship to Joseph, and had declared His Sonship
Jesus did not ignore His relation to His earthly parents. From Jerusalem He returned home
with them, and aided them in their life of toil. He hid in His own heart the mystery of
His mission, waiting submissively for the appointed time for Him to enter upon His work.
For eighteen years after He had recognized that He was the Son of God, He acknowledged the
tie that bound Him to the home at Nazareth, and performed the duties of a son, a brother,
a friend, and a citizen.
As His mission had opened to Jesus in the temple, He shrank from contact with the
multitude. He wished to return from Jerusalem in quietness, with those who knew the secret
of His life. By the paschal service, God was seeking to call His people away from their
worldly cares, and to remind them of His wonderful work in their deliverance from Egypt.
In this work He desired them to see a promise of deliverance from sin. As the blood of the
slain lamb sheltered the homes of Israel, so the blood of Christ was to save their souls;
but they could be saved through Christ only as by faith they should make His life their
own. There was virtue in the symbolic service only as it directed the worshipers to Christ
as their personal Saviour. God desired that they should be led to prayerful study and
meditation in regard to Christ's mission. But as the multitudes left Jerusalem, the
excitement of travel and social intercourse too often absorbed their attention, and the
service they had witnessed was forgotten. The Saviour was not attracted to their company.
As Joseph and Mary should return from Jerusalem alone with Jesus, He hoped to direct their
minds to the prophecies of the suffering Saviour. Upon Calvary He sought to lighten His
mother's grief. He was thinking of her now. Mary was to witness His last agony, and Jesus
desired her to understand His mission, that she might be strengthened to endure, when the
sword should pierce through her soul. As Jesus had been separated from her, and she had
sought Him sorrowing three days, so when He should be offered up for the sins of the
world, He would again be lost to her for three days. And as He should come forth from the
tomb, her sorrow would again be turned to joy. But how much better
she could have borne the anguish of His death if she had understood the Scriptures to
which He was now trying to turn her thoughts!
If Joseph and Mary had stayed their minds upon God by meditation and prayer, they would
have realized the sacredness of their trust, and would not have lost sight of Jesus. By
one day's neglect they lost the Saviour; but it cost them three days of anxious search to
find Him. So with us; by idle talk, evilspeaking, or neglect of prayer, we may in one day
lose the Saviour's presence, and it may take many days of sorrowful search to find Him,
and regain the peace that we have lost.
In our association with one another, we should take heed lest we forget Jesus, and pass
along unmindful that He is not with us. When we become absorbed in worldly things so that
we have no thought for Him in whom our hope of eternal life is centered, we separate
ourselves from Jesus and from the heavenly angels. These holy beings cannot remain where
the Saviour's presence is not desired, and His absence is not marked. This is why
discouragement so often exists among the professed followers of Christ.
Many attend religious services, and are refreshed and comforted by the word of God; but
through neglect of meditation, watchfulness, and prayer, they lose the blessing, and find
themselves more destitute than before they received it. Often they feel that God has dealt
hardly with them. They do not see that the fault is their own. By separating themselves
from Jesus, they have shut away the light of His presence.
It would be well for us to spend a thoughtful hour each day in contemplation of the life
of Christ. We should take it point by point, and let the imagination grasp each scene,
especially the closing ones. As we thus dwell upon His great sacrifice for us, our
confidence in Him will be more constant, our love will be quickened, and we shall be more
deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of
penitence and humiliation at the foot of the cross.
As we associate together, we may be a blessing to one another. If we are Christ's, our
sweetest thoughts will be of Him. We shall love to talk of Him; and as we speak to one
another of His love, our hearts will be softened by divine influences. Beholding the
beauty of His character, we shall be "changed into the same image from glory to
glory." 2 Cor. 3:18.
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