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On the Mount of Olives
CHRIST'S words to the priests and rulers, "Behold, your house is left unto you
desolate" (Matt. 23:38), had struck terror to their hearts. They affected
indifference, but the question kept rising in their minds as to the import of these words.
An unseen danger seemed to threaten them. Could it be that the magnificent temple, which
was the nation's glory, was soon to be a heap of ruins? The foreboding of evil was shared
by the disciples, and they anxiously waited for some more definite statement from Jesus.
As they passed with Him out of the temple, they called His attention to its strength and
beauty. The stones of the temple were of the purest marble, of perfect whiteness, and some
of them of almost fabulous size. A portion of the wall had withstood the siege by
Nebuchadnezzar's army. In its perfect masonry it appeared like one solid stone dug entire
from the quarry. How those mighty walls could be overthrown the disciples could not
As Christ's attention was attracted to the magnificence of the temple, what must have been
the unuttered thoughts of that Rejected One! The view before Him was indeed beautiful, but
He said with sadness, I see it all. The buildings are indeed wonderful. You point to these
walls as apparently indestructible; but listen to My words: The day will come when
"there shall not be left one stone upon another, that shall not be thrown down."
Christ's words had been spoken in the hearing of a large number of people; but when He was
alone, Peter, John, James, and Andrew came to Him as He sat upon the Mount of Olives.
"Tell us," they said, "when shall these things be? and what shall be the
sign of Thy coming, and of the end of the world?" Jesus did not answer His disciples
by taking up separately the destruction of Jerusalem and the great day of His coming. He
mingled the description of these two events. Had He opened to His disciples future events
as He beheld them, they would have been unable to endure the sight. In mercy to them He
blended the description of the two great crises, leaving the disciples to study out the
meaning for themselves. When He referred to the destruction of Jerusalem, His prophetic
words reached beyond that event to the final conflagration in that day when the Lord shall
rise out of His place to punish the world for their iniquity, when the earth shall
disclose her blood, and shall no more cover her slain. This entire discourse was given,
not for the disciples only, but for those who should live in the last scenes of this
Turning to the disciples, Christ said, "Take heed that no man deceive you. For many
shall come in My name, saying, I am Christ; and shall deceive many." Many false
messiahs will appear, claiming to work miracles, and declaring that the time of the
deliverance of the Jewish nation has come. These will mislead many. Christ's words were
fulfilled. Between His death and the siege of Jerusalem many false messiahs appeared. But
this warning was given also to those who live in this age of the world. The same
deceptions practiced prior to the destruction of Jerusalem have been practiced through the
ages, and will be practiced again.
"And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all
these things must come to pass, but the end is not yet." Prior to the destruction of
Jerusalem, men wrestled for the supremacy. Emperors were murdered. Those supposed to be
standing next the throne were slain. There were wars and rumors of wars. "All these
things must come to pass," said Christ, "but the end [of the Jewish nation as a
nation] is not yet. For nation shall rise against nation, and kingdom against kingdom: and
there shall be famines, and pestilences, and earthquakes, in divers places. All these are
the beginning of sorrows." Christ said, As the rabbis see these signs, they will
declare them to be God's judgments upon the nations for holding in bondage His chosen
people. They will declare that these signs are the token of the advent of
the Messiah. Be not deceived; they are the beginning of His judgments. The people have
looked to themselves. They have not repented and been converted that I should heal them.
The signs that they represent as tokens of their release from bondage are signs of their
"Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be
hated of all nations for My name's sake. And then shall many be offended, and shall betray
one another, and shall hate one another." All this the Christians suffered. Fathers
and mothers betrayed their children. Children betrayed their parents. Friends delivered
their friends up to the Sanhedrin. The persecutors wrought out their purpose by killing
Stephen, James, and other Christians.
Through His servants, God gave the Jewish people a last opportunity to repent. He
manifested Himself through His witnesses in their arrest, in their trial, and in their
imprisonment. Yet their judges pronounced on them the death sentence. They were men of
whom the world was not worthy, and by killing them the Jews crucified afresh the Son of
God. So it will be again. The authorities will make laws to restrict religious liberty.
They will assume the right that is God's alone. They will think they can force the
conscience, which God alone should control. Even now they are making a beginning; this
work they will continue to carry forward till they reach a boundary over which they cannot
step. God will interpose in behalf of His loyal, commandment-keeping people.
On every occasion when persecution takes place, those who witness it make decisions either
for Christ or against Him. Those who manifest sympathy for the ones wrongly condemned show
their attachment for Christ. Others are offended because the principles of truth cut
directly across their practice. Many stumble and fall, apostatizing from the faith they
once advocated. Those who apostatize in time of trial will, to secure their own safety,
bear false witness, and betray their brethren. Christ has warned us of this, that we may
not be surprised at the unnatural, cruel course of those who reject the light.
Christ gave His disciples a sign of the ruin to come on Jerusalem, and He told them how to
escape: "When ye shall see Jerusalem compassed with armies, then know that the
desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and
let them which are in the midst of it depart out; and let not them that are in the
countries enter thereinto. For these be the days of vengeance, that all things which are
written may be fulfilled." This warning was given to be heeded forty years after, at
the destruction of Jerusalem. The Christians obeyed the warning, and not a Christian
perished in the fall of the city.
"Pray ye that your flight be not in the winter; neither on the Sabbath day,"
Christ said. He who made the Sabbath did not abolish it, nailing it to His cross. The
Sabbath was not rendered null and void by His death. Forty years after His crucifixion it
was still to be held sacred. For forty years the disciples were to pray that their flight
might not be on the Sabbath day.
From the destruction of Jerusalem, Christ passed on rapidly to the greater event, the last
link in the chain of this earth's history,--the coming of the Son of God in majesty and
glory. Between these two events, there lay open to Christ's view long centuries of
darkness, centuries for His
church marked with blood and tears and agony. Upon these scenes His disciples could not
then endure to look, and Jesus passed them by with a brief mention. "Then shall be
great tribulation," He said, "such as was not since the beginning of the world
to this time, no, nor ever shall be. And except those days should be shortened, there
should no flesh be saved: but for the elect's sake those days shall be shortened."
For more than a thousand years such persecution as the world had never before known was to
come upon Christ's followers. Millions upon millions of His faithful witnesses were to be
slain. Had not God's hand been stretched out to preserve His people, all would have
perished. "But for the elect's sake," He said, "those days shall be
Now, in unmistakable language, our Lord speaks of His second coming, and He gives warning
of dangers to precede His advent to the world. "If any man shall say unto you, Lo,
here is Christ, or there; believe it not. For there shall arise false christs, and false
prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say
unto you, Behold, He is in the desert; go not forth: behold, He is in the secret chambers;
believe it not. For as the lightning cometh out of the east, and shineth even unto the
west; so shall also the coming of the Son of man be." As one of the signs of
Jerusalem's destruction, Christ had said, "Many false prophets shall rise, and shall
deceive many." False prophets did rise, deceiving the people, and leading great
numbers into the desert. Magicians and sorcerers, claiming miraculous power, drew the
people after them into the mountain solitudes. But this prophecy was spoken also for the
last days. This sign is given as a sign of the second advent. Even now false christs and
false prophets are showing signs and wonders to seduce His disciples. Do we not hear the
cry, "Behold, He is in the desert"? Have not thousands gone forth into the
desert, hoping to find Christ? And from thousands of gatherings where men profess to hold
communion with departed spirits is not the call now heard, "Behold, He is in the
secret chambers"? This is the very claim that spiritism puts forth. But what says
Christ? "Believe it not. For as the lightning cometh out of the east, and shineth
even unto the west; so shall also the coming of the Son of man be."
The Saviour gives signs of His coming, and more than this, He fixes the time when the
first of these signs shall appear: "Immediately after the tribulation of those days
shall the sun be darkened, and the moon
shall not give her light, and the stars shall fall from heaven, and the powers of the
heavens shall be shaken: and then shall appear the sign of the Son of man in heaven: and
then shall all the tribes of the earth mourn, and they shall see the Son of man coming in
the clouds of heaven with power and great glory. And He shall send His angels with a great
sound of a trumpet, and they shall gather together His elect from the four winds, from one
end of heaven to the other."
At the close of the great papal persecution, Christ declared, the sun should be darkened,
and the moon should not give her light. Next, the stars should fall from heaven. And He
says, "Learn a parable of the fig tree; When his branch is yet tender, and putteth
forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these
things, know that He is near, even at the doors." Matt. 24:32, 33, margin.
Christ has given signs of His coming. He declares that we may know when He is near, even
at the doors. He says of those who see these signs, "This generation shall not pass,
till all these things be fulfilled." These signs have appeared. Now we know of a
surety that the Lord's coming is at hand. "Heaven and earth shall pass away," He
says, "but My words shall not pass away."
Christ is coming with clouds and with great glory. A multitude of shining angels will
attend Him. He will come to raise the dead, and to change the living saints from glory to
glory. He will come to honor those who have loved Him, and kept His commandments, and to
take them to Himself. He has not forgotten them nor His promise. There will be a relinking
of the family chain. When we look upon our dead, we may think of the morning when the
trump of God shall sound, when "the dead shall be raised incorruptible, and we shall
be changed." 1 Cor. 15:52. A little longer, and we shall see the King in His beauty.
A little longer, and He will wipe all tears from our eyes. A little longer, and He will
present us "faultless before the presence of His glory with exceeding joy." Jude
24. Wherefore, when He gave the signs of His coming He said, "When these things begin
to come to pass, then look up, and lift up your heads; for your redemption draweth
But the day and the hour of His coming Christ has not revealed. He stated plainly to His
disciples that He Himself could not make known the day or the hour of His second
appearing. Had He been at liberty to reveal this, why need He have exhorted them to
maintain an attitude of constant expectancy? There are those who claim to know the very
day and hour of our Lord's appearing. Very earnest are they in mapping out
the future. But the Lord has warned them off the ground they occupy. The exact time of the
second coming of the Son of man is God's mystery.
Christ continues, pointing out the condition of the world at His coming: "As the days
of Noah were, so shall also the coming of the Son of man be. For as in the days that were
before the Flood they were eating and drinking, marrying and giving in marriage, until the
day that Noah entered into the ark, and knew not until the Flood came, and took them all
away; so shall also the coming of the Son of man be." Christ does not here bring to
view a temporal millennium, a thousand years in which all are to prepare for eternity. He
tells us that as it was in Noah's day, so will it be when the Son of man comes again.
How was it in Noah's day? "God saw that the wickedness of man was great in the earth,
and that every imagination of the thoughts of his heart was only evil continually."
Gen. 6:5. The inhabitants of the antediluvian world turned from Jehovah, refusing to do
His holy will. They followed their own unholy imagination and perverted ideas. It was
because of their wickedness that they were destroyed; and today the world is following the
same way. It presents no flattering signs of millennial glory. The transgressors of God's
law are filling the earth with wickedness. Their betting, their horse racing, their
gambling, their dissipation, their lustful practices, their untamable passions, are fast
filling the world with violence.
In the prophecy of Jerusalem's destruction Christ said, "Because iniquity shall
abound, the love of many shall wax cold. But he that shall endure unto the end, the same
shall be saved. And this gospel of the kingdom shall be preached in all the world for a
witness unto all nations; and then shall the end come." This prophecy will again be
fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So
with the prediction in regard to the preaching of the gospel. Before the fall of
Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to
"every creature which is under heaven." Col. 1:23. So now, before the coming of
the Son of man, the everlasting gospel is to be preached "to every nation, and
kindred, and tongue, and people." Rev. 14:6, 14. God "hath appointed a day, in
the which He will judge the world." Acts 17:31. Christ tells us when that day shall
be ushered in. He does not say that all the world will be converted, but that "this
gospel of the kingdom shall be preached in all the world for a witness unto all nations;
and then shall the end come." By giving the gospel to the world it is in our power to
hasten our Lord's return. We are not only to look for but to hasten the coming of the day
of God. 2 Peter 3:12, margin. Had the church of Christ done her appointed work as the Lord ordained, the whole world would
before this have been warned, and the Lord Jesus would have come to our earth in power and
After He had given the signs of His coming, Christ said, "When ye see these things
come to pass, know ye that the kingdom of God is nigh at hand." "Take ye heed,
watch and pray." God has always given men warning of coming judgments. Those who had
faith in His message for their time, and who acted out their faith, in obedience to His
commandments, escaped the judgments that fell upon the disobedient and unbelieving. The
word came to Noah, "Come thou and all thy house into the ark; for thee have I seen
righteous before Me." Noah obeyed and was saved. The message came to Lot, "Up,
get you out of this place; for the Lord will destroy this city." Gen. 7:1; 19:14. Lot
placed himself under the guardianship of the heavenly messengers, and was saved. So
Christ's disciples were given warning of the destruction of Jerusalem. Those who watched
for the sign of the coming ruin, and fled from the city, escaped the destruction. So now
we are given warning of Christ's second coming and of the destruction to fall upon the
world. Those who heed the warning will be saved.
Because we know not the exact time of His coming, we are commanded to watch. "Blessed
are those servants, whom the Lord when He cometh shall find watching." Luke 12:37.
Those who watch for the Lord's coming are not waiting in idle expectancy. The expectation
of Christ's coming is to make men fear the Lord, and fear His judgments upon
transgression. It is to awaken them to the great sin of rejecting His offers of mercy.
Those who are watching for the Lord are purifying their souls by obedience to the truth.
With vigilant watching they combine earnest working. Because they know that the Lord is at
the door, their zeal is quickened to co-operate with the divine intelligences in working
for the salvation of souls. These are the faithful and wise servants who give to the
Lord's household "their portion of meat in due season." Luke 12:42. They are
declaring the truth that is now specially applicable. As Enoch, Noah, Abraham, and Moses
each declared the truth for his time, so will Christ's servants now give the special
warning for their generation.
But Christ brings to view another class: "If that evil servant shall say in his
heart, My lord delayeth his coming; and shall begin to smite his fellow servants, and to
eat and drink with the drunken; the lord of that servant shall come in a day when he
looketh not for him."
The evil servant says in his heart, "My lord delayeth his coming." He does not
say that Christ will not come. He does not scoff at the idea of His second coming. But in
his heart and by his actions and words he declares that the Lord's coming is delayed. He
banishes from the minds of others the conviction that the Lord is coming quickly. His
influence leads men to presumptuous, careless delay. They are confirmed in their
worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind.
The evil servant eats and drinks with the drunken, unites with the world in pleasure
seeking. He smites his fellow servants, accusing and condemning those who are faithful to
their Master. He mingles with the world. Like grows with like in transgression. It is a
fearful assimilation. With the world he is taken in the snare. "The lord of that
servant shall come . . . in an hour that he is not aware of, and shall cut him asunder,
and appoint him his portion with the hypocrites."
"If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt
not know what hour I will come upon thee." Rev. 3:3. The advent of Christ will
surprise the false teachers. They are saying, "Peace and safety." Like the
priests and teachers before the fall of Jerusalem, they look for the church to enjoy
earthly prosperity and glory. The signs of the times they interpret as foreshadowing this.
But what saith the word of Inspiration? "Sudden destruction cometh upon them." 1
Thess. 5:3. Upon all who dwell on the face of the whole earth, upon all who make this
world their home, the day of God will come as a snare. It comes to them as a prowling
The world, full of rioting, full of godless pleasure, is asleep, asleep in carnal
security. Men are putting afar off the coming of the Lord. They laugh at warnings. The
proud boast is made, "All things continue as they were from the beginning."
"Tomorrow shall be as this day, and much more abundant." 2 Peter 3:4; Isa.
56:12. We will go deeper into pleasure loving. But Christ says, "Behold, I come as a
thief." Rev. 16:15. At the very time when the world is asking in scorn, "Where
is the promise of His coming?" the signs are fulfilling. While they cry, "Peace
and safety," sudden destruction is coming. When the scorner, the rejecter of truth,
has become presumptuous; when the routine of work in the various money-making lines is
carried on without regard to principle; when the student is eagerly seeking knowledge of
everything but his Bible, Christ comes as a thief.
Everything in the world is in agitation. The signs of the times are ominous. Coming events
cast their shadows before. The Spirit of God is withdrawing from the earth, and calamity
follows calamity by sea and by land. There are tempests, earthquakes, fires, floods,
murders of every grade. Who can read the future? Where is security? There is assurance in
nothing that is human or earthly. Rapidly are men ranging themselves under the banner they
have chosen. Restlessly are they waiting and watching the movements of their leaders.
There are those who are waiting and watching and working for our Lord's appearing. Another
class are falling into line under the generalship of the first great apostate. Few believe
with heart and soul that we have a hell to shun and a heaven to win.
The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its
usual round, and the heavens still declare the glory of God. Men are still eating and
drinking, planting and building, marrying, and giving in marriage. Merchants are still
buying and selling. Men are jostling one against another, contending for the highest
place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The
highest excitement prevails, yet probation's hour is fast closing, and every case is about
to be eternally decided. Satan sees that his time is short. He has set all his agencies at
work that men may be deceived, deluded, occupied and entranced, until the day of probation
shall be ended, and the door of mercy be forever shut.
Solemnly there come to us down through the centuries the warning words of our Lord from
the Mount of Olives: "Take heed to yourselves, lest at any time your hearts be
overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come
upon you unawares." "Watch ye therefore, and pray always, that ye may be
accounted worthy to escape all these things that shall come to pass, and to stand before
the Son of man."
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