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Thou Canst Make Me Clean
OF all diseases known in the East the leprosy was most dreaded. Its incurable and
contagious character, and its horrible effect upon its victims, filled the bravest with
fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called
"the stroke," "the finger of God." Deep-rooted, ineradicable, deadly,
it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced
unclean. Like one already dead, he was shut out from the habitations of men. Whatever he
touched was unclean. The air was polluted by his breath. One who was suspected of having
the disease must present himself to the priests, who were to examine and decide his case.
If pronounced a leper, he was isolated from his family, cut off from the congregation of
Israel, and was doomed to associate with those only who were similarly afflicted. The law
was inflexible in its requirement. Even kings and rulers were not exempt. A monarch who
was attacked by this terrible disease must yield up the scepter, and flee from society.
Away from his friends and his kindred, the leper must bear the curse of his malady. He was
obliged to publish his own calamity, to rend his garments, and sound the alarm, warning
all to flee from his contaminating presence. The cry, "Unclean! unclean!" coming
in mournful tones from the lonely exile, was a signal heard with fear and abhorrence.
In the region of Christ's ministry, there were many of these sufferers, and the news of
His work reached them, kindling a gleam of hope. But since the days of Elisha the prophet,
such a thing had never been known
as the cleansing of one upon whom this disease had fastened. They dared not expect Jesus
to do for them what He had never done for any man. There was one, however, in whose heart
faith began to spring up. Yet the man knew not how to reach Jesus. Debarred as he was from
contact with his fellow men, how could he present himself to the Healer? And he questioned
if Christ would heal him . Would He stoop to notice one believed to be suffering under the
judgment of God? Would He not, like the Pharisees, and even the physicians, pronounce a
curse upon him, and warn him to flee from the haunts of men? He thought of all that had
been told him of Jesus. Not one who had sought His help had been turned away. The wretched
man determined to find the Saviour. Though shut out from the cities, it might be that he
could cross His path in some byway along the mountain roads, or find Him as He was
teaching outside the towns. The difficulties were great, but this was his only hope.
The leper is guided to the Saviour. Jesus is teaching beside the lake, and the people are
gathered about Him. Standing afar off, the leper catches a few words from the Saviour's
lips. He sees Him laying His hands upon the sick. He sees the lame, the blind, the
paralytic, and those dying of various maladies rise up in health, praising God for their
deliverance. Faith strengthens in his heart. He draws nearer and yet nearer to the
gathered throng. The restrictions laid upon him, the safety of the people, and the fear
with which all men regard him are forgotten. He thinks only of the blessed hope of
He is a loathsome spectacle. The disease has made frightful inroads, and his decaying body
is horrible to look upon. At sight of him the people fall back in terror. They crowd upon
one another in their eagerness to escape from contact with him. Some try to prevent him
from approaching Jesus, but in vain. He neither sees nor hears them. Their expressions of
loathing are lost upon him. He sees only the Son of God. He hears only the voice that
speaks life to the dying. Pressing to Jesus, he casts himself at His feet with the cry,
"Lord, if Thou wilt, Thou canst make me clean."
Jesus replied, "I will; be thou made clean," and laid His hand upon him. Matt.
8:3, R. V.
Immediately a change passed over the leper. His flesh became healthy, the nerves
sensitive, the muscles firm. The rough, scaly surface peculiar to leprosy disappeared, and
a soft glow, like that upon the skin of a healthy child, took its place.
Jesus charged the man not to make known the work that had been wrought, but straightway to
present himself with an offering at the temple. Such an offering could not be accepted
until the priests had made examination and pronounced the man wholly free from the
disease. However unwilling they might be to perform this service, they could not evade an
examination and decision of the case.
The words of Scripture show with what urgency Christ enjoined upon the man the necessity
of silence and prompt action. "He straitly charged him, and forthwith sent him away;
and saith unto him, See thou say nothing to any man: but go thy way, show thyself to the
priest, and offer for thy cleansing those things which Moses commanded, for a testimony
unto them." Had the priests known the facts concerning the healing of the leper,
their hatred of Christ might have led them to render a dishonest sentence. Jesus desired
the man to present himself at the temple before any rumors concerning the miracle had
reached them. Thus an impartial decision could be secured, and the restored leper would be
permitted to unite once more with his family and friends.
There were other objects which Christ had in view in enjoining silence on the man. The
Saviour knew that His enemies were ever seeking to limit His work, and to turn the people
from Him. He knew that if the healing of the leper were noised abroad, other sufferers
from this terrible disease would crowd about Him, and the cry would be raised that the
people would be contaminated by contact with them. Many of the lepers would not so use the
gift of health as to make it a blessing to themselves or to others. And by drawing the
lepers about Him, He would give occasion for the charge that He was breaking down the
restrictions of the ritual law. Thus His work in preaching the gospel would be hindered.
The event justified Christ's warning. A multitude of people had witnessed the healing of
the leper, and they were eager to learn of the priests' decision. When the man returned to
his friends, there was great
excitement. Notwithstanding the caution of Jesus, the man made no further effort to
conceal the fact of his cure. It would indeed have been impossible to conceal it, but the
leper published the matter abroad. Conceiving that it was only the modesty of Jesus which
laid this restriction upon him, he went about proclaiming the power of this Great Healer.
He did not understand that every such manifestation made the priests and elders more
determined to destroy Jesus. The restored man felt that the boon of health was very
precious. He rejoiced in the vigor of manhood, and in his restoration to his family and
society, and felt it impossible to refrain from giving glory to the Physician who had made
him whole. But his act in blazing abroad the matter resulted in hindering the Saviour's
work. It caused the people to flock to Him in such multitudes that He was forced for a
time to cease His labors.
Every act of Christ's ministry was far-reaching in its purpose. It comprehended more than
appeared in the act itself. So in the case of the leper. While Jesus ministered to all who
came unto Him, He yearned to bless those who came not. While He drew the publicans, the
heathen, and the Samaritans, He longed to reach the priests and teachers who were shut in
by prejudice and tradition. He left untried no means by which they might be reached. In
sending the healed leper to the priests, He gave them a testimony calculated to disarm
The Pharisees had asserted that Christ's teaching was opposed to the law which God had
given through Moses; but His direction to the cleansed leper to present an offering
according to the law disproved this charge. It was sufficient testimony for all who were
willing to be convinced.
The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to
death. He responded by giving them an evidence of His love for humanity, His respect for
the law, and His power to deliver from sin and death. Thus He bore witness of them:
"They have rewarded Me evil for good, and hatred for My love." Ps. 109:5. He who
on the mount gave the precept, "Love your enemies," Himself exemplified the
principle, not rendering "evil for evil, or railing for railing: but contrariwise
blessing." Matt. 5:44; 1 Peter 3:9.
The same priests who condemned the leper to banishment certified his cure. This sentence,
publicly pronounced and registered, was a standing testimony for Christ. And as the healed
man was reinstated in the congregation of Israel, upon the priests' own assurance that
was not a taint of the disease upon him, he himself was a living witness for his
Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The
priests were convinced of the divine power of the Saviour. Opportunity was granted them to
know the truth and to be profited by the light. Rejected, it would pass away, never to
return. By many the light was rejected; yet it was not given in vain. Many hearts were
moved that for a time made no sign. During the Saviour's life, His mission seemed to call
forth little response of love from the priests and teachers; but after His ascension
"a great company of the priests were obedient to the faith." Acts 6:7.
The work of Christ in cleansing the leper from his terrible disease is an illustration of
His work in cleansing the soul from sin. The man who came to Jesus was "full of
leprosy." Its deadly poison permeated his whole body. The disciples sought to prevent
their Master from touching him; for he who touched a leper became himself unclean. But in
laying His hand upon the leper, Jesus received no defilement. His touch imparted
life-giving power. The leprosy was cleansed. Thus it is with the leprosy of
sin,--deep-rooted, deadly, and impossible to be cleansed by human power. "The whole
head is sick, and the whole heart faint. From the sole of the foot even unto the head
there is no soundness in it; but wounds, and bruises, and putrefying sores." Isa.
1:5, 6. But Jesus, coming to dwell in humanity, receives no pollution. His presence has
healing virtue for the sinner. Whoever will fall at His feet, saying in faith, "Lord,
if Thou wilt, Thou canst make me clean," shall hear the answer, "I will; be thou
made clean." Matt. 8:2, 3, R. V.
In some instances of healing, Jesus did not at once grant the blessing sought. But in the
case of leprosy, no sooner was the appeal made than it was granted. When we pray for
earthly blessings, the answer to our prayer may be delayed, or God may give us something
other than we ask, but not so when we ask for deliverance from sin. It is His will to
cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ
"gave Himself for our sins, that He might deliver us from this present evil world,
according to the will of God and our Father." Gal. 1:4. And "this is the
confidence that we have in Him, that, if we ask anything according to His will, He heareth
us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions
that we desired of Him." 1 John 5:14, 15. "If we confess our sins, He is
faithful and just to forgive us our sins, and to cleanse us from all
unrighteousness." 1 John 1:9.
In the healing of the paralytic at Capernaum, Christ again taught the same truth. It was
to manifest His power to forgive sins that the miracle was performed. And the healing of
the paralytic also illustrates other precious truths. It is full of hope and
encouragement, and from its connection with the caviling Pharisees it has a lesson of
warning as well.
Like the leper, this paralytic had lost all hope of recovery. His disease was the result
of a life of sin, and his sufferings were embittered by remorse. He had long before
appealed to the Pharisees and doctors, hoping for relief from mental suffering and
physical pain. But they coldly pronounced him incurable, and abandoned him to the wrath of
God. The Pharisees regarded affliction as an evidence of divine displeasure, and they held
themselves aloof from the sick and the needy. Yet often these very ones who exalted
themselves as holy were more guilty than the sufferers they condemned.
The palsied man was entirely helpless, and, seeing no prospect of aid from any quarter, he
had sunk into despair. Then he heard of the wonderful works of Jesus. He was told that
others as sinful and helpless as he had been healed; even lepers had been cleansed. And
the friends who reported these things encouraged him to believe that he too might be cured
if he could be carried to Jesus. But his hope fell when he remembered how the disease had
been brought upon him. He feared that the pure Physician would not tolerate him in His
Yet it was not physical restoration he desired so much as relief from the burden of sin.
If he could see Jesus, and receive the assurance of forgiveness and peace with Heaven, he
would be content to live or die, according to God's will. The cry of the dying man was, Oh
that I might come into His presence! There was no time to lose; already his wasted flesh
was showing signs of decay. He besought his friends to carry him on his bed to Jesus, and
this they gladly undertook to do. But so dense was the crowd that had assembled in and
about the house where the Saviour was, that it was impossible for the sick man and his
friends to reach Him, or even to come within hearing of His voice.
Jesus was teaching in the house of Peter. According to their custom, His disciples sat
close about Him, and "there were Pharisees and doctors of the law sitting by, which
were come out of every town of Galilee, and Judea, and Jerusalem." These had come as
spies, seeking an accusation against Jesus. Outside of these officials thronged the
promiscuous multitude, the eager, the reverent, the curious, and the unbelieving.
nationalities and all grades of society were represented. "And the power of the Lord
was present to heal." The Spirit of life brooded over the assembly, but Pharisees and
doctors did not discern its presence. They felt no sense of need, and the healing was not
for them. "He hath filled the hungry with good things; and the rich He hath sent
empty away." Luke 1:53.
Again and again the bearers of the paralytic tried to push their way through the crowd,
but in vain. The sick man looked about him in unutterable anguish. When the longed-for
help was so near, how could he relinquish hope? At his suggestion his friends bore him to
the top of the house and, breaking up the roof, let him down at the feet of Jesus. The
discourse was interrupted. The Saviour looked upon the mournful countenance, and saw the
pleading eyes fixed upon Him. He understood the case; He had drawn to Himself that
perplexed and doubting spirit. While the paralytic was yet at home, the Saviour had
brought conviction to his conscience. When he repented of his sins, and believed in the
power of Jesus to make him whole, the life-giving mercies of the Saviour had first blessed
his longing heart. Jesus had watched the first glimmer of faith grow into a belief that He
was the sinner's only helper, and had seen it grow stronger with every effort to come into
Now, in words that fell like music on the sufferer's ear, the Saviour said, "Son, be
of good cheer; thy sins be forgiven thee."
The burden of despair rolls from the sick man's soul; the peace of forgiveness rests upon
his spirit, and shines out upon his countenance. His physical pain is gone, and his whole
being is transformed. The helpless paralytic is healed! the guilty sinner is pardoned!
In simple faith he accepted the words of Jesus as the boon of new life. He urged no
further request, but lay in blissful silence, too happy for words. The light of heaven
irradiated his countenance, and the people looked with awe upon the scene.
The rabbis had waited anxiously to see what disposition Christ would make of this case.
They recollected how the man had appealed to them for help, and they had refused him hope
or sympathy. Not satisfied with this, they had declared that he was suffering the curse of
God for his sins. These things came fresh to their minds when they saw the sick man before
them. They marked the interest with which all were watching the scene, and they felt a
terrible fear of losing their own influence over the people.
These dignitaries did not exchange words together, but looking into one another's faces
they read the same thought in each, that something must be done to arrest the tide of
feeling. Jesus had declared that the sins of the paralytic were forgiven. The Pharisees
caught at these words as blasphemy, and conceived that they could present this as a sin
worthy of death. They said in their hearts, "He blasphemeth: who can forgive sins but
One, even God?" Mark 2:7, R. V.
Fixing His glance upon them, beneath which they cowered, and drew back, Jesus said,
"Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be
forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath
power on earth to forgive sins," He said, turning to the paralytic, "Arise, take
up thy bed, and go unto thine house."
Then he who had been borne on a litter to Jesus rises to his feet with the elasticity and
strength of youth. The life-giving blood bounds through his veins. Every organ of his body
springs into sudden activity. The glow of health succeeds the pallor of approaching death.
"And immediately he arose, took up the bed, and went forth before them all; insomuch
that they were all amazed, and glorified God, saying, We never saw it on this
Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity
sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus
displayed to the children of men! Who can doubt the message of salvation? Who can slight
the mercies of a compassionate Redeemer?
It required nothing less than creative power to restore health to that decaying body. The
same voice that spoke life to man created from
the dust of the earth had spoken life to the dying paralytic. And the same power that gave
life to the body had renewed the heart. He who at the creation "spake, and it
was," who "commanded, and it stood fast," (Ps. 33:9), had spoken life to
the soul dead in trespasses and sins. The healing of the body was an evidence of the power
that had renewed the heart. Christ bade the paralytic arise and walk, "that ye may
know," He said, "that the Son of man hath power on earth to forgive sins."
The paralytic found in Christ healing for both the soul and the body. The spiritual
healing was followed by physical restoration. This lesson should not be overlooked. There
are today thousands suffering from physical disease, who, like the paralytic, are longing
for the message, "Thy sins are forgiven." The burden of sin, with its unrest and
unsatisfied desires, is the foundation of their maladies. They can find no relief until
they come to the Healer of the soul. The peace which He alone can give, would impart vigor
to the mind, and health to the body.
Jesus came to "destroy the works of the devil." "In Him was life," and
He says, "I am come that they might have life, and that they might have it more
abundantly." He is "a quickening spirit." 1 John 3:8; John 1:4; 10:10; 1
Cor. 15:45. And He still has the same life-giving power as when on earth He healed the
sick, and spoke forgiveness to the sinner. He "forgiveth all thine iniquities,"
He "healeth all thy diseases." Ps. 103:3.
The effect produced upon the people by the healing of the paralytic was as if heaven had
opened, and revealed the glories of the better world. As the man who had been cured passed
through the multitude, blessing God at every step, and bearing his burden as if it were a
feather's weight, the people fell back to give him room, and with awe-stricken faces gazed
upon him, whispering softly among themselves, "We have seen strange things
The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was
no opportunity for their jealousy to inflame the multitude. The wonderful work wrought
upon the man whom they had given over to the wrath of God had so impressed the people that
the rabbis were for the time forgotten. They saw that Christ possessed a power which they
had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to
their own haughty bearing. They were disconcerted and abashed, recognizing, but not
confessing, the presence of a superior being. The stronger the evidence that Jesus had
power on earth to forgive sins, the more firmly
they entrenched themselves in unbelief. From the home of Peter, where they had seen the
paralytic restored by His word, they went away to invent new schemes for silencing the Son
Physical disease, however malignant and deep-seated, was healed by the power of Christ;
but the disease of the soul took a firmer hold upon those who closed their eyes against
the light. Leprosy and palsy were not so terrible as bigotry and unbelief.
In the home of the healed paralytic there was great rejoicing when he returned to his
family, carrying with ease the couch upon which he had been slowly borne from their
presence but a short time before. They gathered round with tears of joy, scarcely daring
to believe their eyes. He stood before them in the full vigor of manhood. Those arms that
they had seen lifeless were quick to obey his will. The flesh that had been shrunken and
leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were
written in every lineament of his countenance; and an expression of purity and peace had
taken the place of the marks of sin and suffering. Glad thanksgiving went up from that
home, and God was glorified through His Son, who had restored hope to the hopeless, and
strength to the stricken one. This man and his family were ready to lay down their lives
for Jesus. No doubt dimmed their faith, no unbelief marred their fealty to Him who had
brought light into their darkened home.
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