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Bethesda and the Sanhedrin
"NOW there is at Jerusalem by the sheep market a pool, which is called in the Hebrew
tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of
blind, halt, withered, waiting for the moving of the water."
At certain seasons the waters of this pool were agitated, and it was commonly believed
that this was the result of supernatural power, and that whoever first after the troubling
of the pool stepped into the waters, would be healed of whatever disease he had. Hundreds
of sufferers visited the place; but so great was the crowd when the water was troubled
that they rushed forward, trampling underfoot men, women, and children, weaker than
themselves. Many could not get near the pool. Many who had succeeded in reaching it died
upon its brink. Shelters had been erected about the place, that the sick might be
protected from the heat by day and the chilliness of the night. There were some who spent
the night in these porches, creeping to the edge of the pool day after day, in the vain
hope of relief.
Jesus was again at Jerusalem. Walking alone, in apparent meditation and prayer, He came to
the pool. He saw the wretched sufferers watching for that which they supposed to be their
only chance of cure. He longed to exercise His healing power, and make every sufferer
whole. But it was the Sabbath day. Multitudes were going to the temple for worship,
and He knew that such an act of healing would so excite the prejudice of the Jews as to
cut short His work.
But the Saviour saw one case of supreme wretchedness. It was that of a man who had been a
helpless cripple for thirty-eight years. His disease was in a great degree the result of
his own sin, and was looked upon as a judgment from God. Alone and friendless, feeling
that he was shut out from God's mercy, the sufferer had passed long years of misery. At
the time when it was expected that the waters would be troubled, those who pitied his
helplessness would bear him to the porches. But at the favored moment he had no one to
help him in. He had seen the rippling of the water, but had never been able to get farther
than the edge of the pool. Others stronger than he would plunge in before him. He could
not contend successfully with the selfish, scrambling crowd. His persistent efforts toward
the one object, and his anxiety and continual disappointment, were fast wearing away the
remnant of his strength.
The sick man was lying on his mat, and occasionally lifting his head to gaze at the pool,
when a tender, compassionate face bent over him, and the words, "Wilt thou be made
whole?" arrested his attention. Hope came to his heart. He felt that in some way he
was to have help. But the glow of encouragement soon faded. He remembered how often he had
tried to reach the pool, and now he had little prospect of living till it should again be
troubled. He turned away wearily, saying, "Sir, I have no man, when the water is
troubled, to put me into the pool: but while I am coming, another steppeth down before
Jesus does not ask this sufferer to exercise faith in Him. He simply says, "Rise,
take up thy bed, and walk." But the man's faith takes hold
upon that word. Every nerve and muscle thrills with new life, and healthful action comes
to his crippled limbs. Without question he sets his will to obey the command of Christ,
and all his muscles respond to his will. Springing to his feet, he finds himself an active
Jesus had given him no assurance of divine help. The man might have stopped to doubt, and
lost his one chance of healing. But he believed Christ's word, and in acting upon it he
Through the same faith we may receive spiritual healing. By sin we have been severed from
the life of God. Our souls are palsied. Of ourselves we are no more capable of living a
holy life than was the impotent man capable of walking. There are many who realize their
helplessness, and who long for that spiritual life which will bring them into harmony with
God; they are vainly striving to obtain it. In despair they cry, "O wretched man that
I am! who shall deliver me from this body of death?" Rom. 7:24, margin. Let these
desponding, struggling ones look up. The Saviour is bending over the purchase of His
blood, saying with inexpressible tenderness and pity, "Wilt thou be made whole?"
He bids you arise in health and peace. Do not wait to feel that you are made whole.
Believe His word, and it will be fulfilled. Put your will on the side of Christ. Will to
serve Him, and in acting upon His word you will receive strength. Whatever may be the evil
practice, the master passion which through long indulgence binds both soul and body,
Christ is able and longs to deliver. He will impart life to the soul that is "dead in
trespasses." Eph. 2:1. He will set free the captive that is held by weakness and
misfortune and the chains of sin.
The restored paralytic stooped to take up his bed, which was only a rug and a blanket, and
as he straightened himself again with a sense of delight, he looked around for his
Deliverer; but Jesus was lost in the crowd. The man feared that he would not know Him if
he should see Him again. As he hurried on his way with firm, free step, praising God and
rejoicing in his new-found strength, he met several of the Pharisees, and immediately told
them of his cure. He was surprised at the coldness with which they listened to his story.
With lowering brows they interrupted him, asking why he was carrying his bed on the
Sabbath day. They sternly reminded him that it was not lawful to bear burdens on the
Lord's day. In his joy the man had forgotten that it was the Sabbath; yet he felt no
condemnation for obeying the command of One who had such power from God. He
answered boldly, "He that made me whole, the same said unto me, Take up thy bed, and
walk." They asked who it was that had done this, but he could not tell. These rulers
knew well that only One had shown Himself able to perform this miracle; but they wished
for direct proof that it was Jesus, that they might condemn Him as a Sabbath-breaker. In
their judgment He had not only broken the law in healing the sick man on the Sabbath, but
had committed sacrilege in bidding him bear away his bed.
The Jews had so perverted the law that they made it a yoke of bondage. Their meaningless
requirements had become a byword among other nations. Especially was the Sabbath hedged in
by all manner of senseless restrictions. It was not to them a delight, the holy of the
Lord, and honorable. The scribes and Pharisees had made its observance an intolerable
burden. A Jew was not allowed to kindle a fire nor even to light a candle on the Sabbath.
As a consequence the people were dependent upon the Gentiles for many services which their
rules forbade them to do for themselves. They did not reflect that if these acts were
sinful, those who employed others to perform them were as guilty as if they had done the
work themselves. They thought that salvation was restricted to the Jews, and that the
condition of all others, being already hopeless, could be made no worse. But God has given
no commandments which cannot be obeyed by all. His laws sanction no unreasonable or
In the temple Jesus met the man who had been healed. He had come to bring a sin offering
and also a thank offering for the great mercy he had received. Finding him among the
worshipers, Jesus made Himself known, with the warning words, "Behold, thou art made
whole: sin no more, lest a worse thing come unto thee."
The healed man was overjoyed at meeting his Deliverer. Ignorant of the enmity toward
Jesus, he told the Pharisees who had questioned him, that this was He who had performed
the cure. "Therefore did the Jews persecute Jesus, and sought to slay Him, because He
had done these things on the Sabbath day."
Jesus was brought before the Sanhedrin to answer the charge of Sabbath breaking. Had the
Jews at this time been an independent nation, such a charge would have served their
purpose for putting Him to death. This their subjection to the Romans prevented. The Jews
had not the power to inflict capital punishment, and the accusations brought against
Christ would have no weight in a Roman court. There were other objects, however, which
they hoped to secure. Notwithstanding their efforts to counteract His work, Christ was
gaining, even in Jerusalem, an influence over the people greater than their own.
Multitudes who were not interested in the harangues of the rabbis were attracted by His
teaching. They could understand His words, and their hearts were warmed and comforted. He
spoke of God, not as an avenging judge, but as a tender father, and He revealed the image
of God as mirrored in Himself. His words were like balm to the wounded spirit. Both by His
words and by His works of mercy He was breaking the oppressive power of the old traditions
and man-made commandments, and presenting the love of God in its exhaustless fullness.
In one of the earliest prophecies of Christ it is written, "The scepter shall not
depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him
shall the gathering of the people be." Gen. 49:10. The people were gathering to
Christ. The sympathetic hearts of the multitude accepted lessons of love and benevolence
in preference to the rigid ceremonies required by the priests. If the priests and rabbis
had not interposed, His teaching would have wrought such a reformation as this world has
never witnessed. But in order to maintain their own power, these leaders determined to
break down the influence of Jesus. His arraignment before the Sanhedrin, and an open
condemnation of His teachings, would aid in effecting this; for the people still had great
reverence for their religious leaders. Whoever dared to condemn the rabbinical
requirements, or attempt to lighten the burdens they had brought upon the people, was
regarded as guilty, not only of blasphemy, but of treason. On this ground the rabbis hoped
to excite suspicion of Christ. They represented Him as trying to overthrow the established
customs, thus causing division among the people, and preparing the way for complete
subjugation by the Romans.
But the plans which these rabbis were working so zealously to fulfill originated in
another council than that of the Sanhedrin. After Satan had failed to overcome Christ in
the wilderness, he combined his forces to oppose Him in His ministry, and if possible to
thwart His work. What he could not accomplish by direct, personal effort, he determined to
effect by strategy. No sooner had he withdrawn from the conflict in the wilderness than in
council with his confederate angels he matured his plans for still further blinding the
minds of the Jewish people, that
they might not recognize their Redeemer. He planned to work through his human agencies in
the religious world, by imbuing them with his own enmity against the champion of truth. He
would lead them to reject Christ and to make His life as bitter as possible, hoping to
discourage Him in His mission. And the leaders in Israel became instruments of Satan in
warring against the Saviour.
Jesus had come to "magnify the law, and make it honorable." He was not to lessen
its dignity, but to exalt it. The scripture says, "He shall not fail nor be
discouraged, till He have set judgment in the earth." Isa. 42:21, 4. He had come to
free the Sabbath from those burdensome requirements that had made it a curse instead of a
For this reason He had chosen the Sabbath upon which to perform the act of healing at
Bethesda. He could have healed the sick man as well on any other day of the week; or He
might simply have cured him, without bidding him bear away his bed. But this would not
have given Him the opportunity He desired. A wise purpose underlay every act of Christ's
life on earth. Everything He did was important in itself and in its teaching. Among the
afflicted ones at the pool He selected the worst case upon whom to exercise His healing
power, and bade the man carry his bed through the city in order to publish the great work
that had been wrought upon him. This would raise the question of what it was lawful to do
on the Sabbath, and would open the way for Him to denounce the restrictions of the Jews in
regard to the Lord's day, and to declare their traditions void.
Jesus stated to them that the work of relieving the afflicted was in harmony with the
Sabbath law. It was in harmony with the work of God's angels, who are ever descending and
ascending between heaven and earth to minister to suffering humanity. Jesus declared,
"My Father worketh hitherto, and I work." All days are God's, in which to carry
out His plans for the human race. If the Jews' interpretation of the law was correct, then
Jehovah was at fault, whose work has quickened and upheld every living thing since first
He laid the foundations of the earth; then He who pronounced His work good, and instituted
the Sabbath to commemorate its completion, must put a period to His labor, and stop the
never-ending routine of the universe.
Should God forbid the sun to perform its office upon the Sabbath, cut off its genial rays
from warming the earth and nourishing vegetation? Must the system of worlds stand still
through that holy day? Should He
command the brooks to stay from watering the fields and forests, and bid the waves of the
sea still their ceaseless ebbing and flowing? Must the wheat and corn stop growing, and
the ripening cluster defer its purple bloom? Must the trees and flowers put forth no bud
nor blossom on the Sabbath?
In such a case, men would miss the fruits of the earth, and the blessings that make life
desirable. Nature must continue her unvarying course. God could not for a moment stay His
hand, or man would faint and die. And man also has a work to perform on this day. The
necessities of life must be attended to, the sick must be cared for, the wants of the
needy must be supplied. He will not be held guiltless who neglects to relieve suffering on
the Sabbath. God's holy rest day was made for man, and acts of mercy are in perfect
harmony with its intent. God does not desire His creatures to suffer an hour's pain that
may be relieved upon the Sabbath or any other day.
The demands upon God are even greater upon the Sabbath than upon other days. His people
then leave their usual employment, and spend the time in meditation and worship. They ask
more favors of Him on the Sabbath than upon other days. They demand His special attention.
They crave His choicest blessings. God does not wait for the Sabbath to pass before He
grants these requests. Heaven's work never ceases, and men should never rest from doing
good. The Sabbath is not intended to be a period of useless inactivity. The law forbids
secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no
labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor
of creating, and rested upon the Sabbath and blessed it, so man is to leave the
occupations of his daily life, and devote those sacred hours to healthful rest, to
worship, and to holy deeds. The work of Christ in healing the sick was in perfect accord
with the law. It honored the Sabbath.
Jesus claimed equal rights with God in doing a work equally sacred, and of the same
character with that which engaged the Father in heaven. But the Pharisees were still more
incensed. He had not only broken the law, according to their understanding, but in calling
God "His own Father" had declared Himself equal with God. John 5:18, R. V.
The whole nation of the Jews called God their Father, therefore they would not have been
so enraged if Christ had represented Himself as standing in the same relation to God. But
they accused Him of
blasphemy, showing that they understood Him as making this claim in the highest sense.
These adversaries of Christ had no arguments with which to meet the truths He brought home
to their consciences. They could only cite their customs and traditions, and these seemed
weak and vapid when compared with the arguments Jesus had drawn from the word of God and
the unceasing round of nature. Had the rabbis felt any desire to receive light, they would
have been convinced that Jesus spoke the truth. But they evaded the points He made
concerning the Sabbath, and sought to stir up anger against Him because He claimed to be
equal with God. The fury of the rulers knew no bounds. Had they not feared the people, the
priests and rabbis would have slain Jesus on the spot. But the popular sentiment in His
favor was strong. Many recognized in Jesus the friend who had healed their diseases and
comforted their sorrows, and they justified His healing of the sufferer at Bethesda. So
for the time the leaders were obliged to restrain their hatred.
Jesus repelled the charge of blasphemy. My authority, He said, for doing the work of which
you accuse Me, is that I am the Son of God, one with Him in nature, in will, and in
purpose. In all His works of creation and providence, I co-operate with God. "The Son
can do nothing of Himself, but what He seeth the Father do." The priests and rabbis
were taking the Son of God to task for the very work He had been sent into the world to
do. By their sins they had separated themselves from God, and in their pride were moving
independently of Him. They felt sufficient in themselves for all things, and realized no
need of a higher wisdom to direct their acts. But the Son of God was surrendered to the
Father's will, and dependent upon His power. So utterly was Christ emptied of self that He
made no plans for Himself. He accepted God's plans for Him, and day by day the Father
unfolded His plans. So should we depend upon God, that our lives may be the simple
outworking of His will.
When Moses was about to build the sanctuary as a dwelling place for God, he was directed
to make all things according to the pattern shown him in the mount. Moses was full of zeal
to do God's work; the most talented, skillful men were at hand to carry out his
suggestions. Yet he was not to make a bell, a pomegranate, a tassel, a fringe, a curtain,
or any vessel of the sanctuary, except according to the pattern shown him. God called him
into the mount, and revealed to him the heavenly things. The Lord covered him with His own
glory, that he might see
the pattern, and according to it all things were made. So to Israel, whom He desired to
make His dwelling place, He had revealed His glorious ideal of character. The pattern was
shown them in the mount when the law was given from Sinai, and when the Lord passed by
before Moses and proclaimed, "The Lord, The Lord God, merciful and gracious,
long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving
iniquity and transgression and sin." Ex. 34:6, 7.
Israel had chosen their own ways. They had not builded according to the pattern; but
Christ, the true temple for God's indwelling, molded every detail of His earthly life in
harmony with God's ideal. He said, "I delight to do Thy will, O My God: yea, Thy law
is within My heart." Ps. 40:8. So our characters are to be builded "for an
habitation of God through the Spirit." Eph. 2:22. And we are to "make all things
according to the pattern," even Him who "suffered for us, leaving us an example,
that ye should follow His steps." Heb. 8:5; 1 Peter 2:21.
The words of Christ teach that we should regard ourselves as inseparably bound to our
Father in heaven. Whatever our position, we are dependent upon God, who holds all
destinies in His hands. He has appointed us our work, and has endowed us with faculties
and means for that work. So long as we surrender the will to God, and trust in His
strength and wisdom, we shall be guided in safe paths, to fulfill our appointed part in
His great plan. But the one who depends upon his own wisdom and power is separating
himself from God. Instead of working in unison with Christ, he is fulfilling the purpose
of the enemy of God and man.
The Saviour continued: "What things soever He [the Father] doeth, these also doeth
the Son likewise. . . . As the Father raiseth up the dead, and quickeneth them; even so
the Son quickeneth whom He will." The Sadducees held that there would be no
resurrection of the body; but Jesus tells them that one of the greatest works of His
Father is raising the dead, and that He Himself has power to do the same work. "The
hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they
that hear shall live." The Pharisees believed in the resurrection of the dead. Christ
declares that even now the power which gives life to the dead is among them, and they are
to behold its manifestation. This same resurrection power is that which gives life to the
soul "dead in trespasses and sins." Eph. 2:1. That spirit of life in Christ
Jesus, "the power of His resurrection," sets men "free from
the law of sin and death." Phil. 3:10; Rom. 8:2. The dominion of evil is broken, and
through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ
becomes a partaker of that mighty power which shall bring forth his body from the grave.
The humble Nazarene asserts His real nobility. He rises above humanity, throws off the
guise of sin and shame, and stands revealed, the Honored of the angels, the Son of God,
One with the Creator of the universe. His hearers are spellbound. No man has ever spoken
words like His, or borne himself with such a kingly majesty. His utterances are clear and
plain, fully declaring His mission, and the duty of the world. "For the Father
judgeth no man, but hath committed all judgment unto the Son: that all men should honor
the Son, even as they honor the Father. He that honoreth not the Son honoreth not the
Father which hath sent Him. . . . For as the Father hath life in Himself; so hath He given
to the Son to have life in Himself; and hath given Him authority to execute judgment also,
because He is the Son of man."
The priests and rulers had set themselves up as judges to condemn Christ's work, but He
declared Himself their judge, and the judge of all the earth. The world has been committed
to Christ, and through Him has come every blessing from God to the fallen race. He was the
Redeemer before as after His incarnation. As soon as there was sin, there was a Saviour.
He has given light and life to all, and according to the measure of light given, each is
to be judged. And He who has given the light, He who has followed the soul with tenderest
entreaty, seeking to win it from sin to holiness, is in one its advocate and judge. From
the opening of the great controversy in heaven, Satan has maintained his cause through
deception; and Christ has been working to unveil his schemes and to break his power. It is
He who has encountered the deceiver, and who through all the ages has been seeking to
wrest the captives from his grasp, who will pass judgment upon every soul.
And God "hath given Him authority to execute judgment also, because He is the Son of
man." Because He has tasted the very dregs of human affliction and temptation, and
understands the frailties and sins of men; because in our behalf He has victoriously
withstood the temptations of Satan, and will deal justly and tenderly with the souls that
His own blood has been poured out to save,--because of this, the Son of man is appointed
to execute the judgment.
But Christ's mission was not for judgment, but for salvation. "God sent not His Son
into the world to condemn the world; but that the
world through Him might be saved." John 3:17. And before the Sanhedrin Jesus
declared, "He that heareth My word, and believeth Him that sent Me, hath eternal
life, and cometh not into judgment, but hath passed out of death into life." John
5:24, R. V.
Bidding His hearers marvel not, Christ opened before them, in still wider view, the
mystery of the future. "The hour cometh," He said, "in which all that are
in the tombs shall hear His voice, and shall come forth; they that have done good, unto
the resurrection of life; and they that have done ill, unto the resurrection of
judgment." John 5:28, 29, R. V.
This assurance of the future life was that for which Israel had so long waited, and which
they had hoped to receive at the Messiah's advent. The only light that can lighten the
gloom of the grave was shining upon them. But self-will is blind. Jesus had violated the
traditions of the rabbis, and disregarded their authority, and they would not believe.
The time, the place, the occasion, the intensity of feeling that pervaded the assembly,
all combined to make the words of Jesus before the Sanhedrin the more impressive. The
highest religious authorities of the nation were seeking the life of Him who declared
Himself the restorer of Israel. The Lord of the Sabbath was arraigned before an earthly
tribunal to answer the charge of breaking the Sabbath law. When He so fearlessly declared
His mission, His judges looked upon Him with astonishment and rage; but His words were
unanswerable. They could not condemn Him. He denied the right of the priests and rabbis to
question Him, or to interfere with His work. They were invested with no such authority.
Their claims were based upon their own pride and arrogance. He refused to plead guilty of
their charges, or to be catechized by them.
Instead of apologizing for the act of which they complained, or explaining His purpose in
doing it, Jesus turned upon the rulers, and the accused became the accuser. He rebuked
them for the hardness of their hearts, and their ignorance of the Scriptures. He declared
that they had rejected the word of God, inasmuch as they had rejected Him whom God had
sent. "Ye search the Scriptures, because ye think that in them ye have eternal life;
and these are they which bear witness of Me." John 5:39, R. V.
In every page, whether history, or precept, or prophecy, the Old Testament Scriptures are
irradiated with the glory of the Son of God. So far as it was of divine institution, the
entire system of Judaism was a compacted prophecy of the gospel. To Christ "give all
the prophets witness." Acts 10:43. From the promise given to Adam, down through
the patriarchal line and the legal economy, heaven's glorious light made plain the
footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as
future things swept before them in mysterious procession. In every sacrifice Christ's
death was shown. In every cloud of incense His righteousness ascended. By every jubilee
trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.
The Jews had the Scriptures in their possession, and supposed that in their mere outward
knowledge of the word they had eternal life. But Jesus said, "Ye have not His word
abiding in you." Having rejected Christ in His word, they rejected Him in person.
"Ye will not come to Me," He said, "that ye might have life."
The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the
Messiah; but they had done this, not with a sincere desire to know the truth, but with the
purpose of finding evidence to sustain their ambitious hopes. When Christ came in a manner
contrary to their expectations, they would not receive Him; and in order to justify
themselves, they tried to prove Him a deceiver. When once they had set their feet in this
path, it was easy for Satan to strengthen their opposition to Christ. The very words that
should have been received as evidence of His divinity were interpreted against Him. Thus
they turned the truth of God into a lie, and the more directly the Saviour spoke to them
in His works of mercy, the more determined they were in resisting the light.
Jesus said, "I receive not honor from men." It was not the influence of the
Sanhedrin, it was not their sanction He desired. He could receive no honor from their
approbation. He was invested with the honor and authority of Heaven. Had He desired it,
angels would have come to do Him homage; the Father would again have testified to His
divinity. But for their own sake, for the sake of the nation whose leaders they were, He
desired the Jewish rulers to discern His character, and receive the blessings He came to
"I am come in My Father's name, and ye receive Me not: if another shall come in his
own name, him ye will receive." Jesus came by the authority of God, bearing His
image, fulfilling His word, and seeking His glory; yet He was not accepted by the leaders
in Israel; but when others should come, assuming the character of Christ, but actuated by
their own will and seeking their own glory, they would be received. And why? Because he
who is seeking his own glory appeals to the desire for self-exaltation in others. To such
appeals the Jews could respond.
They would receive the false teacher because he flattered their pride by sanctioning their
cherished opinions and traditions. But the teaching of Christ did not coincide with their
ideas. It was spiritual, and demanded the sacrifice of self; therefore they would not
receive it. They were not acquainted with God, and to them His voice through Christ was
the voice of a stranger.
Is not the same thing repeated in our day? Are there not many, even religious leaders, who
are hardening their hearts against the Holy Spirit, making it impossible for them to
recognize the voice of God? Are they not rejecting the word of God, that they may keep
their own traditions?
"Had ye believed Moses," said Jesus, "ye would have believed Me: for he
wrote of Me. But if ye believe not his writings, how shall ye believe My words?" It
was Christ who had spoken to Israel through Moses. If they had listened to the divine
voice that spoke through their great leader, they would have recognized it in the
teachings of Christ. Had they believed Moses, they would have believed Him of whom Moses
Jesus knew that the priests and rabbis were determined to take His life; yet He clearly
explained to them His unity with the Father, and His relation to the world. They saw that
their opposition to Him was without excuse, yet their murderous hatred was not quenched.
Fear seized them as they witnessed the convincing power that attended His ministry; but
they resisted His appeals, and locked themselves in darkness.
They had signally failed to subvert the authority of Jesus or to alienate the respect and
attention of the people, many of whom were convicted by His words. The rulers themselves
had felt deep condemnation as He had pressed their guilt home upon their consciences; yet
this only made them the more bitter against Him. They were determined to take His life.
They sent messengers all over the country to warn the people against Jesus as an impostor.
Spies were sent to watch Him, and report what He said and did. The precious Saviour was
now most surely standing under the shadow of the cross.
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