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In His Temple
"AFTER this He went down to Capernaum, He, and His mother, and His brethren, and His
disciples: and they continued there not many days. And the Jews' Passover was at hand, and
Jesus went up to Jerusalem."
In this journey, Jesus joined one of the large companies that were making their way to the
capital. He had not yet publicly announced His mission, and He mingled unnoticed with the
throng. Upon these occasions, the coming of the Messiah, to which such prominence had been
given by the ministry of John, was often the theme of conversation. The hope of national
greatness was dwelt upon with kindling enthusiasm. Jesus knew that this hope was to be
disappointed, for it was founded on a misinterpretation of the Scriptures. With deep
earnestness He explained the prophecies, and tried to arouse the people to a closer study
of God's word.
The Jewish leaders had instructed the people that at Jerusalem they were to be taught to
worship God. Here during the Passover week large numbers assembled, coming from all parts
of Palestine, and even from distant lands. The temple courts were filled with a
promiscuous throng. Many were unable to bring with them the sacrifices that were to be
offered up as typifying the one great Sacrifice. For the convenience of these, animals
were bought and sold in the outer court of the temple. Here all classes of people
assembled to purchase their offerings. Here all foreign money was exchanged for the coin
of the sanctuary.
Every Jew was required to pay yearly a half shekel as "a ransom for his soul;"
and the money thus collected was used for the support of the temple. Ex. 30:12-16. Besides
this, large sums were brought as freewill offerings, to be deposited in the temple
treasury. And it was required that all foreign coin should be changed for a coin called
the temple shekel, which was accepted for the service of the sanctuary. The money changing
gave opportunity for fraud and extortion, and it had grown into a disgraceful traffic,
which was a source of revenue to the priests.
The dealers demanded exorbitant prices for the animals sold, and they shared their profits
with the priests and rulers, who thus enriched themselves at the expense of the people.
The worshipers had been taught to believe that if they did not offer sacrifice, the
blessing of God would not rest on their children or their lands. Thus a high price for the
animals could be secured; for after coming so far, the people would not return to their
homes without performing the act of devotion for which they had come.
A great number of sacrifices were offered at the time of the Passover, and the sales at
the temple were very large. The consequent confusion indicated a noisy cattle market
rather than the sacred temple of God. There could be heard sharp bargaining, the lowing of
cattle, the bleating of sheep, the cooing of doves, mingled with the chinking of coin and
angry disputation. So great was the confusion that the worshipers were disturbed, and the
words addressed to the Most High were drowned in the uproar that invaded the temple. The
Jews were exceedingly proud of their piety. They rejoiced over their temple, and regarded
a word spoken in its disfavor as blasphemy; they were very rigorous in the performance of
ceremonies connected with it; but the love of money had overruled their scruples. They
were scarcely aware how far they had wandered from the original purpose of the service
instituted by God Himself.
When the Lord descended upon Mount Sinai, the place was consecrated by His presence. Moses
was commanded to put bounds around the mount and sanctify it, and the word of the Lord was
warning: "Take heed to yourselves, that ye go not up into the mount, or touch the
border of it: whosoever toucheth the mount shall be surely put to death: there shall not
an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or
man, it shall not live." Ex. 19:12, 13. Thus was taught the lesson that wherever God
manifests His presence, the place is holy. The precincts of God's temple should have been
regarded as sacred. But in the strife for gain, all this was lost sight of.
The priests and rulers were called to be the representatives of God to the nation; they
should have corrected the abuses of the temple
court. They should have given to the people an example of integrity and compassion.
Instead of studying their own profit, they should have considered the situation and needs
of the worshipers, and should have been ready to assist those who were not able to buy the
required sacrifices. But this they did not do. Avarice had hardened their hearts.
There came to this feast those who were suffering, those who were in want and distress.
The blind, the lame, the deaf, were there. Some were brought on beds. Many came who were
too poor to purchase the humblest offering for the Lord, too poor even to buy food with
which to satisfy their own hunger. These were greatly distressed by the statements of the
priests. The priests boasted of their piety; they claimed to be the guardians of the
people; but they were without sympathy or compassion. The poor, the sick, the dying, made
their vain plea for favor. Their suffering awakened no pity in the hearts of the priests.
As Jesus came into the temple, He took in the whole scene. He saw the unfair transactions.
He saw the distress of the poor, who thought that without shedding of blood there would be
no forgiveness for their sins. He saw the outer court of His temple converted into a place
of unholy traffic. The sacred enclosure had become one vast exchange.
Christ saw that something must be done. Numerous ceremonies were enjoined upon the people
without the proper instruction as to their import. The worshipers offered their sacrifices
without understanding that they were typical of the only perfect Sacrifice. And among
them, unrecognized and unhonored, stood the One symbolized by all their service. He had
given directions in regard to the offerings. He understood their symbolical value, and He
saw that they were now perverted and misunderstood. Spiritual worship was fast
disappearing. No link bound the priests and rulers to their God. Christ's work was to
establish an altogether different worship.
With searching glance, Christ takes in the scene before Him as He stands upon the steps of
the temple court. With prophetic eye He looks into futurity, and sees not only years, but
centuries and ages. He sees how priests and rulers will turn the needy from their right,
and forbid that the gospel shall be preached to the poor. He sees how the love of God will
be concealed from sinners, and men will make merchandise of His grace. As He beholds the
scene, indignation, authority, and power are expressed in His countenance. The attention
of the people is attracted to Him. The eyes of those engaged in their unholy traffic
are riveted upon His face. They cannot withdraw their gaze. They feel that this Man reads
their inmost thoughts, and discovers their hidden motives. Some attempt to conceal their
faces, as if their evil deeds were written upon their countenances, to be scanned by those
The confusion is hushed. The sound of traffic and bargaining has ceased. The silence
becomes painful. A sense of awe overpowers the assembly. It is as if they were arraigned
before the tribunal of God to answer for their deeds. Looking upon Christ, they behold
divinity flash through the garb of humanity. The Majesty of heaven stands as the Judge
will stand at the last day,--not now encircled with the glory that will then attend Him,
but with the same power to read the soul. His eye sweeps over the multitude, taking in
every individual. His form seems to rise above them in commanding dignity, and a divine
light illuminates His countenance. He speaks, and His clear, ringing voice--the same that
upon Mount Sinai proclaimed the law that priests and rulers are transgressing--is heard
echoing through the arches of the temple: "Take these things hence; make not My
Father's house an house of merchandise."
Slowly descending the steps, and raising the scourge of cords gathered up on entering the
enclosure, He bids the bargaining company depart from the precincts of the temple. With a
zeal and severity He has never before manifested, He overthrows the tables of the
money-changers. The coin falls, ringing sharply upon the marble pavement. None presume to
question His authority. None dare stop to gather up their ill-gotten gain. Jesus does not
smite them with the whip of cords, but in His hand that simple scourge seems terrible as a
flaming sword. Officers of the temple, speculating priests, brokers and cattle traders,
with their sheep and oxen, rush from the place, with the one thought of escaping from the
condemnation of His presence.
A panic sweeps over the multitude, who feel the overshadowing of His divinity. Cries of
terror escape from hundreds of blanched lips. Even the disciples tremble. They are
awestruck by the words and manner of Jesus, so unlike His usual demeanor. They remember
that it is written of Him, "The zeal of Thine house hath eaten Me up." Ps. 69:9.
Soon the tumultuous throng with their merchandise are far removed from the temple of the
Lord. The courts are free from unholy traffic, and a deep silence and solemnity settles
upon the scene of confusion.
The presence of the Lord, that of old sanctified the mount, has now made sacred the temple
reared in His honor.
In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and
entering upon His work. That temple, erected for the abode of the divine Presence, was
designed to be an object lesson for Israel and for the world. From eternal ages it was
God's purpose that every created being, from the bright and holy seraph to man, should be
a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple
for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of
the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is
fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again
His temple. God designed that the temple at Jerusalem should be a continual witness to the
high destiny open to every soul. But the Jews had not understood the significance of the
building they regarded with so much pride. They did not yield themselves as holy temples
for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of
unholy traffic, represented all too truly the temple of the heart, defiled by the presence
of sensual passion and unholy thoughts. In cleansing the temple from the world's buyers
and sellers, Jesus announced His mission to cleanse the heart from the defilement of
sin,--from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.
"The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the
covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. But who may
abide the day of His coming? and who shall stand when He appeareth? for He is like a
refiner's fire, and like fullers' soap: and He shall sit as a refiner and purifier of
silver: and He shall purify the sons of Levi, and purge them as gold and silver."
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in
you? If any man defile the temple of God, him shall God destroy; for the temple of God is
holy, which temple ye are." 1 Cor. 3:16, 17. No man can of himself cast out the evil
throng that have taken possession of the heart. Only Christ can cleanse the soul temple.
But He will not force an entrance. He comes not into the heart as to the temple of old;
but He says, "Behold, I stand at the door, and knock: if any man hear My voice, and
open the door, I will come in to him." Rev. 3:20. He will come, not for one day
merely; for He says, "I will dwell in them, and walk in them; . . . and they shall
be My people." "He will subdue our iniquities; and Thou wilt cast all their sins
into the depths of the sea." 2 Cor. 6:16; Micah 7:19. His presence will cleanse and
sanctify the soul, so that it may be a holy temple unto the Lord, and "an habitation
of God through the Spirit." Eph. 2:21, 22.
Overpowered with terror, the priests and rulers had fled from the temple court, and from
the searching glance that read their hearts. In their flight they met others on their way
to the temple, and bade them turn back, telling them what they had seen and heard. Christ
looked upon the fleeing men with yearning pity for their fear, and their ignorance of what
constituted true worship. In this scene He saw symbolized the dispersion of the whole
Jewish nation for their wickedness and impenitence.
And why did the priests flee from the temple? Why did they not stand their ground? He who
commanded them to go was a carpenter's son, a poor Galilean, without earthly rank or
power. Why did they not resist Him? Why did they leave the gain so ill acquired, and flee
at the command of One whose outward appearance was so humble?
Christ spoke with the authority of a king, and in His appearance, and in the tones of His
voice, there was that which they had no power to resist. At the word of command they
realized, as they had never realized before, their true position as hypocrites and
robbers. When divinity flashed through humanity, not only did they see indignation on
Christ's countenance; they realized the import of His words. They felt as if before the
throne of the eternal Judge, with their sentence passed on them for time and for eternity.
For a time they were convinced that Christ was a prophet; and many believed Him to be the
Messiah. The Holy Spirit flashed into their minds the utterances of the prophets
concerning Christ. Would they yield to this conviction?
Repent they would not. They knew that Christ's sympathy for the poor had been aroused.
They knew that they had been guilty of extortion in their dealings with the people.
Because Christ discerned their thoughts they hated Him. His public rebuke was humiliating
to their pride, and they were jealous of His growing influence with the people. They
determined to challenge Him as to the power by which He had driven them forth, and who
gave Him this power.
Slowly and thoughtfully, but with hate in their hearts, they returned to the temple. But
what a change had taken place during their absence!
When they fled, the poor remained behind; and these were now looking to Jesus, whose
countenance expressed His love and sympathy. With tears in His eyes, He said to the
trembling ones around Him: Fear not; I will deliver thee, and thou shalt glorify Me. For
this cause came I into the world.
The people pressed into Christ's presence with urgent, pitiful appeals: Master, bless me.
His ear heard every cry. With pity exceeding that of a tender mother He bent over the
suffering little ones. All received attention. Everyone was healed of whatever disease he
had. The dumb opened their lips in praise; the blind beheld the face of their Restorer.
The hearts of the sufferers were made glad.
As the priests and temple officials witnessed this great work, what a revelation to them
were the sounds that fell on their ears! The people were relating the story of the pain
they had suffered, of their disappointed hopes, of painful days and sleepless nights. When
the last spark of hope seemed to be dead, Christ had healed them. The burden was so heavy,
one said; but I have found a helper. He is the Christ of God, and I will devote my life to
His service. Parents said to their children, He has saved your life; lift up your voice
and praise Him. The voices of children and youth, fathers and mothers, friends and
spectators, blended in thanksgiving and praise. Hope and gladness filled their hearts.
Peace came to their minds. They were restored soul and body, and they returned home,
proclaiming everywhere the matchless love of Jesus.
At the crucifixion of Christ, those who had thus been healed did not join with the rabble
throng in crying, "Crucify Him, crucify Him." Their sympathies were with Jesus;
for they had felt His great sympathy and wonderful power. They knew Him to be their
Saviour; for He had given them health of body and soul. They listened to the preaching of
the apostles, and the entrance of God's word into their hearts gave them understanding.
They became agents of God's mercy, and instruments of His salvation.
The crowd that had fled from the temple court after a time slowly drifted back. They had
partially recovered from the panic that had seized them, but their faces expressed
irresolution and timidity. They looked with amazement on the works of Jesus, and were
convicted that in Him the prophecies concerning the Messiah were fulfilled. The sin of the
desecration of the temple rested, in a great degree, upon the priests. It
was by their arrangement that the court had been turned into a market place. The people
were comparatively innocent. They were impressed by the divine authority of Jesus; but
with them the influence of the priests and rulers was paramount. They regarded Christ's
mission as an innovation, and questioned His right to interfere with what was permitted by
the authorities of the temple. They were offended because the traffic had been
interrupted, and they stifled the convictions of the Holy Spirit.
Above all others the priests and rulers should have seen in Jesus the anointed of the
Lord; for in their hands were the sacred scrolls that described His mission, and they knew
that the cleansing of the temple was a manifestation of more than human power. Much as
they hated Jesus, they could not free themselves from the thought that He might be a
prophet sent by God to restore the sanctity of the temple. With a deference born of this
fear, they went to Him with the inquiry, "What sign showest Thou unto us, seeing that
Thou doest these things?"
Jesus had shown them a sign. In flashing light into their hearts, and in doing before them
the works which the Messiah was to do, He had given convincing evidence of His character.
Now when they asked for a sign, He answered them by a parable, showing that He read their
malice, and saw to what lengths it would lead them. "Destroy this temple," He
said, "and in three days I will raise it up."
In these words His meaning was twofold. He referred not only to the destruction of the
Jewish temple and worship, but to His own death,--the destruction of the temple of His
body. This the Jews were already plotting. As the priests and rulers returned to the
temple, they had proposed to kill Jesus, and thus rid themselves of the troubler. Yet when
He set before them their purpose, they did not understand Him. They took His words as
applying only to the temple at Jerusalem, and with indignation exclaimed, "Forty and
six years was this temple in building, and wilt Thou rear it up in three days?" Now
they felt that Jesus had justified their unbelief, and they were confirmed in their
rejection of Him.
Christ did not design that His words should be understood by the unbelieving Jews, nor
even by His disciples at this time. He knew that they would be misconstrued by His
enemies, and would be turned against Him. At His trial they would be brought as an
accusation, and on Calvary they would be flung at Him as a taunt. But to explain them now
would give His disciples a knowledge of His sufferings, and bring
upon them sorrow which as yet they were not able to bear. And an explanation would
prematurely disclose to the Jews the result of their prejudice and unbelief. Already they
had entered upon a path which they would steadily pursue until He should be led as a lamb
to the slaughter.
It was for the sake of those who should believe on Him that these words of Christ were
spoken. He knew that they would be repeated. Being spoken at the Passover, they would come
to the ears of thousands, and be carried to all parts of the world. After He had risen
from the dead, their meaning would be made plain. To many they would be conclusive
evidence of His divinity.
Because of their spiritual darkness, even the disciples of Jesus often failed of
comprehending His lessons. But many of these lessons were made plain to them by subsequent
events. When He walked no more with them, His words were a stay to their hearts.
As referring to the temple at Jerusalem, the Saviour's words, "Destroy this temple,
and in three days I will raise it up," had a deeper meaning than the hearers
perceived. Christ was the foundation and life of the temple. Its services were typical of
the sacrifice of the Son of God. The priesthood was established to represent the
mediatorial character and work of Christ. The entire plan of sacrificial worship was a
foreshadowing of the Saviour's death to redeem the world. There would be no efficacy in
these offerings when the great event toward which they had pointed for ages was
Since the whole ritual economy was symbolical of Christ, it had no value apart from Him.
When the Jews sealed their rejection of Christ by delivering Him to death, they rejected
all that gave significance to the temple and its services. Its sacredness had departed. It
was doomed to destruction. From that day sacrificial offerings and the service connected
with them were meaningless. Like the offering of Cain, they did not express faith in the
Saviour. In putting Christ to death, the Jews virtually destroyed their temple. When
Christ was crucified, the inner veil of the temple was rent in twain from top to bottom,
signifying that the great final sacrifice had been made, and that the system of
sacrificial offerings was forever at an end.
"In three days I will raise it up." In the Saviour's death the powers of
darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher
of Joseph, Jesus came forth a conqueror. "Having spoiled principalities and powers,
He made a show of them openly, triumphing over them." Col.2:15. By virtue of His
death and resurrection
He became the minister of the "true tabernacle, which the Lord pitched, and not
man." Heb. 8:2. Men reared the Jewish tabernacle; men builded the Jewish temple; but
the sanctuary above, of which the earthly was a type, was built by no human architect.
"Behold the Man whose name is The Branch; . . . He shall build the temple of the
Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be
a priest upon His throne." Zech. 6:12, 13.
The sacrificial service that had pointed to Christ passed away; but the eyes of men were
turned to the true sacrifice for the sins of the world. The earthly priesthood ceased; but
we look to Jesus, the minister of the new covenant, and "to the blood of sprinkling,
that speaketh better things than that of Abel." "The way into the holiest of all
was not yet made manifest, while as the first tabernacle was yet standing: . . . but
Christ being come an high priest of good things to come, by a greater and more perfect
tabernacle, not made with hands, . . . by His own blood He entered in once into the holy
place, having obtained eternal redemption for us." Heb. 12:24; 9:8-12.
"Wherefore He is able also to save them to the uttermost that come unto God by Him,
seeing He ever liveth to make intercession for them." Heb. 7:25. Though the
ministration was to be removed from the earthly to the heavenly temple; though the
sanctuary and our great high priest would be invisible to human sight, yet the disciples
were to suffer no loss thereby. They would realize no break in their communion, and no
diminution of power because of the Saviour's absence. While Jesus ministers in the
sanctuary above, He is still by His Spirit the minister of the church on earth. He is
withdrawn from the eye of sense, but His parting promise is fulfilled, "Lo, I am with
you alway, even unto the end of the world." Matt. 28:20. While He delegates His power
to inferior ministers, His energizing presence is still with His church.
"Seeing then that we have a great high priest, . . . Jesus, the Son of God, let us
hold fast our profession. For we have not an high priest which cannot be touched with the
feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find
grace to help in time of need." Heb 4:14-16.
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