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The Voice in the Wilderness
FROM among the faithful in Israel, who had long waited for the coming of the Messiah, the
forerunner of Christ arose. The aged priest Zacharias and his wife Elisabeth were
"both righteous before God;" and in their quiet and holy lives the light of
faith shone out like a star amid the darkness of those evil days. To this godly pair was
given the promise of a son, who should "go before the face of the Lord to prepare His
Zacharias dwelt in "the hill country of Judea," but he had gone up to Jerusalem
to minister for one week in the temple, a service required twice a year from the priests
of each course. "And it came to pass, that while he executed the priest's office
before God in the order of his course, according to the custom of the priest's office, his
lot was to burn incense when he went into the temple of the Lord."
He was standing before the golden altar in the holy place of the sanctuary. The cloud of
incense with the prayers of Israel was ascending before God. Suddenly he became conscious
of a divine presence. An angel of the Lord was "standing on the right side of the
altar." The position of the angel was an indication of favor, but Zacharias took no
note of this. For many years he had prayed for the coming of the Redeemer; now heaven had
sent its messenger to announce that these prayers were about to be answered; but the mercy
of God seemed too great for him to credit. He was filled with fear and self-condemnation.
But he was greeted with the joyful assurance: "Fear not, Zacharias: for thy prayer is
heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be
great in the sight of the Lord, and shall drink neither wine nor strong drink; and he
shall be filled with the Holy Ghost. . . . And many of the children of Israel shall he
turn to the Lord their God. And he shall go before Him in the spirit and power of Elias,
to turn the hearts of the fathers to the children, and the disobedient to the wisdom of
the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel,
Whereby shall I know this? for I am an old man, and my wife well stricken in years."
Zacharias well knew how to Abraham in his old age a child was given because he believed
Him faithful who had promised. But for a moment the aged priest turns his thought to the
weakness of humanity. He forgets that what God has promised, He is able to perform. What a
contrast between this unbelief and the sweet, childlike faith of Mary, the maiden of
Nazareth, whose answer to the angel's wonderful announcement was, "Behold the
handmaid of the Lord; be it unto me according to thy word"! Luke 1:38.
The birth of a son to Zacharias, like the birth of the child of Abraham, and that of Mary,
was to teach a great spiritual truth, a truth that we are slow to learn and ready to
forget. In ourselves we are incapable of doing any good thing; but that which we cannot do
will be wrought by the power of God in every submissive and believing soul. It was through
faith that the child of promise was given. It is through faith that spiritual life is
begotten, and we are enabled to do the works of righteousness.
To the question of Zacharias, the angel said, "I am Gabriel, that stand in the
presence of God; and am sent to speak unto thee, and to show thee these glad
tidings." Five hundred years before, Gabriel had made known to Daniel the prophetic
period which was to extend to the coming of Christ. The knowledge that the end of this
period was near had moved Zacharias to pray for the Messiah's advent. Now the very
messenger through whom the prophecy was given had come to announce its fulfillment.
The words of the angel, "I am Gabriel, that stand in the presence of God," show
that he holds a position of high honor in the heavenly courts. When he came with a message
to Daniel, he said, "There is none that holdeth with me in these things, but Michael
[Christ] your Prince." Dan. 10:21. Of Gabriel the Saviour speaks in the Revelation,
saying that "He sent and signified it by His angel unto His servant John." Rev.
1:1. And to John the angel declared, "I am a fellow servant with thee and with thy
brethren the prophets." Rev. 22:9, R. V. Wonderful thought--that the angel who stands
next in honor to the Son of God is the one chosen to open the purposes of God to sinful
Zacharias had expressed doubt of the angel's words. He was not to speak again until they
were fulfilled. "Behold," said the angel, "thou shalt be dumb, . . . until
the day that these things shall be performed, because thou believest not my words, which
shall be fulfilled in their season." It was the duty of the priest in this service to
pray for the pardon of public and national sins, and for the coming of the Messiah; but
when Zacharias attempted to do this, he could not utter a word.
Coming forth to bless the people, "he beckoned unto them, and remained
speechless." They had waited long, and had begun to fear, lest he had been cut down
by the judgment of God. But as he came forth from the holy place, his face was shining
with the glory of God, "and they perceived that he had seen a vision in the
temple." Zacharias communicated to them what he had seen and heard; and "as soon
as the days of his ministration were accomplished, he departed to his own house."
Soon after the birth of the promised child, the father's tongue was loosed, "and he
spake, and praised God. And fear came on all that dwelt round about them: and all these
sayings were noised abroad throughout all the hill country of Judea. And all they that
heard them laid them up
in their hearts, saying, What manner of child shall this be!" All this tended to call
attention to the Messiah's coming, for which John was to prepare the way.
The Holy Spirit rested upon Zacharias, and in these beautiful words he prophesied of the
mission of his son:
"Thou, child, shalt be called the prophet of the Highest;
For thou shalt go before the face of the Lord to prepare His ways;
To give knowledge of salvation unto His people
By the remission of their sins,
Through the tender mercy of our God,
Whereby the Dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death,
To guide our feet into the way of peace."
"And the child grew, and waxed strong in spirit, and was in the deserts till the day
of his showing unto Israel." Before the birth of John, the angel had said, "He
shall be great in the sight of the Lord, and shall drink neither wine nor strong drink;
and he shall be filled with the Holy Ghost." God had called the son of Zacharias to a
great work, the greatest ever committed to men. In order to accomplish this work, he must
have the Lord to work with him. And the Spirit of God would be with him if he heeded the
instruction of the angel.
John was to go forth as Jehovah's messenger, to bring to men the light of God. He must
give a new direction to their thoughts. He must impress them with the holiness of God's
requirements, and their need of His perfect righteousness. Such a messenger must be holy.
He must be a temple for the indwelling Spirit of God. In order to fulfill his mission, he
must have a sound physical constitution, and mental and spiritual strength. Therefore it
would be necessary for him to control the appetites and passions. He must be able so to
control all his powers that he could stand among men as unmoved by surrounding
circumstances as the rocks and mountains of the wilderness.
In the time of John the Baptist, greed for riches, and the love of luxury and display had
become widespread. Sensuous pleasures, feasting and drinking, were causing physical
disease and degeneracy, benumbing the spiritual perceptions, and lessening the sensibility
to sin. John was to stand as a reformer. By his abstemious life and plain dress he was to
rebuke the excesses of his time. Hence the directions given to the parents of John,--a
lesson of temperance by an angel from the throne of heaven.
In childhood and youth the character is most impressible. The power of self-control should
then be acquired. By the fireside and at the family board influences are exerted whose
results are as enduring as eternity. More than any natural endowment, the habits
established in early years decide whether a man will be victorious or vanquished in the
battle of life. Youth is the sowing time. It determines the character of the harvest, for
this life and for the life to come.
As a prophet, John was "to turn the hearts of the fathers to the children, and the
disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
In preparing the way for Christ's first advent, he was a representative of those who are
to prepare a people for our Lord's second coming. The world is given to self-indulgence.
Errors and fables abound. Satan's snares for destroying souls are multiplied. All who
would perfect holiness in the fear of God must learn the lessons of temperance and
self-control. The appetites and passions must be held in subjection to the higher powers
of the mind. This self-discipline is essential to that mental strength and spiritual
insight which will enable us to understand and to practice the sacred truths of God's
word. For this reason temperance finds its place in the work of preparation for Christ's
In the natural order of things, the son of Zacharias would have been educated for the
priesthood. But the training of the rabbinical schools would have unfitted him for his
work. God did not send him to the teachers of theology to learn how to interpret the
Scriptures. He called him to the desert, that he might learn of nature and nature's God.
It was a lonely region where he found his home, in the midst of barren hills, wild
ravines, and rocky caves. But it was his choice to forgo the enjoyments and luxuries of
life for the stern discipline of the wilderness. Here his surroundings were favorable to
habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could
here study the lessons of nature, of revelation, and of Providence. The words of the angel
to Zacharias had been often repeated to John by his God-fearing parents. From childhood
his mission had been kept before him, and he had accepted the holy trust. To him the
solitude of the desert was a welcome escape from society in which suspicion, unbelief, and
impurity had become well-nigh all-pervading. He distrusted his own
power to withstand temptation, and shrank from constant contact with sin, lest he should
lose the sense of its exceeding sinfulness.
Dedicated to God as a Nazarite from his birth, he made the vow his own in a life-long
consecration. His dress was that of the ancient prophets, a garment of camel's hair,
confined by a leather girdle. He ate the "locusts and wild honey" found in the
wilderness, and drank the pure water from the hills.
But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation.
From time to time he went forth to mingle with men; and he was ever an interested observer
of what was passing in the world. From his quiet retreat he watched the unfolding of
events. With vision illuminated by the divine Spirit he studied the characters of men,
that he might understand how to reach their hearts with the message of heaven. The burden
of his mission was upon him. In solitude, by meditation and prayer, he sought to gird up
his soul for the lifework before him.
Although in the wilderness, he was not exempt from temptation. So far as possible, he
closed every avenue by which Satan could enter, yet he was still assailed by the tempter.
But his spiritual perceptions were clear; he had developed strength and decision of
character, and through the aid of the Holy Spirit he was able to detect Satan's
approaches, and to resist his power.
John found in the wilderness his school and his sanctuary. Like Moses amid the mountains
of Midian, he was shut in by God's presence, and surrounded by the evidences of His power.
It was not his lot to dwell, as did Israel's great leader, amid the solemn majesty of the
mountain solitudes; but before him were the heights of Moab, beyond Jordan, speaking of
Him who had set fast the mountains, and girded them with strength. The gloomy and terrible
aspect of nature in his wilderness home vividly pictured the condition of Israel. The
fruitful vineyard of the Lord had become a desolate waste. But above the desert the
heavens bent bright and beautiful. The clouds that gathered, dark with tempest, were
arched by the rainbow of promise. So above Israel's degradation shone the promised glory
of the Messiah's reign. The clouds of wrath were spanned by the rainbow of His
Alone in the silent night he read God's promise to Abraham of a seed numberless as the
stars. The light of dawn, gilding the mountains of Moab, told of Him who should be as
"the light of the morning, when the
sun riseth, even a morning without clouds." 2 Sam. 23:4. And in the brightness of
noontide he saw the splendor of His manifestation, when "the glory of the Lord shall
be revealed, and all flesh shall see it together." Isa. 40:5.
With awed yet exultant spirit he searched in the prophetic scrolls the revelations of the
Messiah's coming,--the promised seed that should bruise the serpent's head; Shiloh,
"the peace giver," who was to appear before a king should cease to reign on
David's throne. Now the time had come. A Roman ruler sat in the palace upon Mount Zion. By
the sure word of the Lord, already the Christ was born.
Isaiah's rapt portrayals of the Messiah's glory were his study by day and by night,--the
Branch from the root of Jesse; a King to reign in righteousness, judging "with equity
for the meek of the earth;" "a covert from the tempest; . . . the shadow of a
great rock in a weary land;" Israel no longer to be termed "Forsaken," nor
her land "Desolate," but to be called of the Lord, "My Delight," and
her land "Beulah." Isa. 11:4; 32:2; 62:4, margin. The heart of the lonely exile
was filled with the glorious vision.
He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of
holiness, and felt himself to be inefficient and unworthy. He was ready to go forth as
Heaven's messenger, unawed by the human, because he had looked upon the Divine. He could
stand erect and fearless in the presence of earthly monarchs, because he had bowed low
before the King of kings.
John did not fully understand the nature of the Messiah's kingdom. He looked for Israel to
be delivered from her national foes; but the coming of a King in righteousness, and the
establishment of Israel as a holy nation, was the great object of his hope. Thus he
believed would be accomplished the prophecy given at his birth,--
"To remember His holy covenant; . . .
That we being delivered out of the hand of our enemies
Might serve Him without fear,
In holiness and righteousness before Him,
all the days of our life."
He saw his people deceived, self-satisfied, and asleep in their sins. He longed to rouse
them to a holier life. The message that God had given him to bear was designed to startle
them from their lethargy, and
cause them to tremble because of their great wickedness. Before the seed of the gospel
could find lodgment, the soil of the heart must be broken up. Before they would seek
healing from Jesus, they must be awakened to their danger from the wounds of sin.
God does not send messengers to flatter the sinner. He delivers no message of peace to
lull the unsanctified into fatal security. He lays heavy burdens upon the conscience of
the wrongdoer, and pierces the soul with arrows of conviction. The ministering angels
present to him the fearful judgments of God to deepen the sense of need, and prompt the
cry, "What must I do to be saved?" Then the hand that has humbled in the dust,
lifts up the penitent. The voice that has rebuked sin, and put to shame pride and
ambition, inquires with tenderest sympathy, "What wilt thou that I shall do unto
When the ministry of John began, the nation was in a state of excitement and discontent
verging on revolution. At the removal of Archelaus, Judea had been brought directly under
the control of Rome. The tyranny and extortion of the Roman governors, and their
determined efforts to introduce the heathen symbols and customs, kindled revolt, which had
been quenched in the blood of thousands of the bravest of Israel. All this intensified the
national hatred against Rome, and increased the longing to be freed from her power.
Amid discord and strife, a voice was heard from the wilderness, a voice startling and
stern, yet full of hope: "Repent ye; for the kingdom of heaven is at hand." With
a new, strange power it moved the people. Prophets had foretold the coming of Christ as an
event far in the future; but here was an announcement that it was at hand. John's singular
appearance carried the minds of his hearers back to the ancient seers. In his manner and
dress he resembled the prophet Elijah. With the spirit and power of Elijah he denounced
the national corruption, and rebuked the prevailing sins. His words were plain, pointed,
and convincing. Many believed him to be one of the prophets risen from the dead. The whole
nation was stirred. Multitudes flocked to the wilderness.
John proclaimed the coming of the Messiah, and called the people to repentance. As a
symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a
significant object lesson he declared that those who claimed to be the chosen people of
God were defiled by sin, and that without purification of heart and life they could have
no part in the Messiah's kingdom.
Princes and rabbis, soldiers, publicans, and peasants came to hear the prophet. For a time
the solemn warning from God alarmed them. Many were brought to repentance, and received
baptism. Persons of all ranks submitted to the requirement of the Baptist, in order to
participate in the kingdom he announced.
Many of the scribes and Pharisees came confessing their sins, and asking for baptism. They
had exalted themselves as better than other men, and had led the people to entertain a
high opinion of their piety; now the guilty secrets of their lives were unveiled. But John
was impressed by the Holy Spirit that many of these men had no real conviction of sin.
They were timeservers. As friends of the prophet, they hoped to find favor with the coming
Prince. And by receiving baptism at the hands of this popular young teacher, they thought
to strengthen their influence with the people.
John met them with the scathing inquiry, "O generation of vipers, who hath warned you
to flee from the wrath to come? Bring forth therefore fruits meet for repentance; and
think not to say within yourselves,
We have Abraham to our father: for I say unto you, that God is able of these stones to
raise up children unto Abraham."
The Jews had misinterpreted God's promise of eternal favor to Israel: "Thus saith the
Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the
stars for a light by night, which divideth the sea when the waves thereof roar; The Lord
of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the
seed of Israel also shall cease from being a nation before Me forever. Thus saith the
Lord; If heaven above can be measured, and the foundations of the earth searched out
beneath, I will also cast off all the seed of Israel for all that they have done, saith
the Lord." Jer. 31:35-37. The Jews regarded their natural descent from Abraham as
giving them a claim to this promise. But they overlooked the conditions which God had
specified. Before giving the promise, He had said, "I will put My law in their inward
parts, and write it in their hearts; and will be their God, and they shall be My people. .
. . For I will forgive their iniquity, and I will remember their sin no more." Jer.
To a people in whose hearts His law is written, the favor of God is assured. They are one
with Him. But the Jews had separated themselves from God. Because of their sins they were
suffering under His judgments. This was the cause of their bondage to a heathen nation.
Their minds were darkened by transgression, and because in times past the Lord had shown
them so great favor, they excused their sins. They flattered themselves that they were
better than other men, and entitled to His blessings.
These things "are written for our admonition, upon whom the ends of the world are
come." 1 Cor. 10:11. How often we misinterpret God's blessings, and flatter ourselves
that we are favored on account of some goodness in us! God cannot do for us that which He
longs to do. His gifts are used to increase our self-satisfaction, and to harden our
hearts in unbelief and sin.
John declared to the teachers of Israel that their pride, selfishness, and cruelty showed
them to be a generation of vipers, a deadly curse to the people, rather than the children
of just and obedient Abraham. In view of the light they had received from God, they were
even worse than the heathen, to whom they felt so much superior. They had forgotten the
rock whence they were hewn, and the hole of the pit from which they had been digged.
God was not dependent upon them for the
His purpose. As He had called Abraham out from a heathen people, so He could call others
to His service. Their hearts might now appear as lifeless as the stones of the desert, but
His Spirit could quicken them to do His will, and receive the fulfillment of His promise.
"And now also," said the prophet, "the ax is laid unto the root of the
trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast
into the fire." Not by its name, but by its fruit, is the value of a tree determined.
If the fruit is worthless, the name cannot save the tree from destruction. John declared
to the Jews that their standing before God was to be decided by their character and life.
Profession was worthless. If their life and character were not in harmony with God's law,
they were not His people.
Under his heart-searching words, his hearers were convicted. They came to him with the
inquiry, "What shall we do then?" He answered, "He that hath two coats, let
him impart to him that hath none; and he that hath meat, let him do likewise." And he
warned the publicans against injustice, and the soldiers against violence.
All who became the subjects of Christ's kingdom, he said, would give evidence of faith and
repentance. Kindness, honesty, and fidelity would be seen in their lives. They would
minister to the needy, and bring their offerings to God. They would shield the
defenseless, and give an example of virtue and compassion. So the followers of Christ will
give evidence of the transforming power of the Holy Spirit. In the daily life, justice,
mercy, and the love of God will be seen. Otherwise they are like the chaff that is given
to the fire.
"I indeed baptize you in water unto repentance," said John; "but He that
cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize
you with the Holy Ghost and with fire." Matt. 3:11, R. V., margin. The prophet Isaiah
had declared that the Lord would cleanse His people from their iniquities "by the
spirit of judgment, and by the spirit of burning." The word of the Lord to Israel
was, "I will turn My hand upon thee, and purely purge away thy dross, and take away
all thy tin." Isa. 4:4; 1:25. To sin, wherever found, "our God is a consuming
fire." Heb. 12:29. In all who submit to His power the Spirit of God will consume sin.
But if men cling to sin, they become identified with it. Then the glory of God, which
destroys sin, must destroy them. Jacob, after his night of wrestling with the Angel,
exclaimed, "I have seen God face to face, and my life is preserved." Gen. 32:
Jacob had been guilty of a great sin in his conduct toward Esau; but he had repented. His
transgression had been forgiven, and his sin purged; therefore he could endure the
revelation of God's presence. But wherever men came before God while willfully cherishing
evil, they were destroyed. At the second advent of Christ the wicked shall be consumed
"with the Spirit of His mouth," and destroyed "with the brightness of His
coming." 2 Thess. 2:8. The light of the glory of God, which imparts life to the
righteous, will slay the wicked.
In the time of John the Baptist, Christ was about to appear as the revealer of the
character of God. His very presence would make manifest to men their sin. Only as they
were willing to be purged from sin could they enter into fellowship with Him. Only the
pure in heart could abide in His presence.
Thus the Baptist declared God's message to Israel. Many gave heed to his instruction. Many
sacrificed all in order to obey. Multitudes followed this new teacher from place to place,
and not a few cherished the hope that he might be the Messiah. But as John saw the people
turning to him, he sought every opportunity of directing their faith to Him who was to
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